Mishkat al-Masabih
Mishkat al-Masabih 1290
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا مُتَتَابِعًا فِي الظّهْر وَالْعصر وَالْمغْرب وَالْعشَاء وَصَلَاة الصُّبْح إِذا قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» مِنَ الرَّكْعَةِ الْآخِرَة يَدْعُو عَلَى أَحْيَاءٍ مَنْ بَنِي سُلَيْمٍ: عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ. رَوَاهُ أَبُو دَاوُد
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Ibn Abbas reported that the Messenger of God made qunut continuously for one month in the noon, afternoon, sunset, and night prayers, and in the dawn prayer. When he said, God hears whoever praises Him, in the final unit, he supplicated against the clans of Banu Sulaym: Ri’l, Dhakwan, and Usayya. Those praying behind him said amen. Abu Dawud transmitted it.
Notes and open questions — unreviewed
قَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
The narration uses the specialized term qunut, referring here to a supplication after bowing.
Should qunut remain transliterated throughout, or be translated as supplication?