عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله»
Translation

‘Uthman reported God’s messenger as saying, “When the time for a prescribed prayer comes, if any Muslim observes proper ablution, humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and that means for all time.” Muslim transmitted it.

Comment

The Virtue of Prayer with Proper Conditions

This noble hadith from Sahih Muslim, transmitted by the esteemed Companion 'Uthman ibn 'Affan (may Allah be pleased with him), reveals the immense spiritual benefit of performing the obligatory prayers with their complete conditions and pillars. The Prophet (peace be upon him) specifies three essential components: proper timing (when the prayer time enters), physical purification (valid wudu'), and spiritual presence (humility and proper bowing).

The Scope of Expiation

The expiation mentioned encompasses all minor sins committed between prayers. As the scholars explain, major sins require specific repentance (tawbah). The phrase "for all time" indicates this is a perpetual mercy from Allah, not limited to a specific period.

This demonstrates Allah's boundless generosity - that through these acts of worship performed with sincerity and correctness, believers can continuously purify their records of minor transgressions.

The Three Conditions for Acceptance

First: Observing the prayer in its prescribed time demonstrates obedience to Allah's command and recognition of His wisdom in timing.

Second: Proper ablution signifies both physical and spiritual purification, preparing the worshipper to stand before the Divine.

Third: Humility (khushu') and proper bowing represent the completeness of the prayer's physical and spiritual dimensions, engaging both body and heart in worship.

Practical Implications

This hadith encourages Muslims to be diligent about prayer times, maintain ritual purity, and cultivate presence of heart during worship. It transforms the daily prayers from mere routine into a continuous means of spiritual purification and divine mercy.