She also said, “The Prophet would recline on my lap when I was menstruating, then recite the Qur'an.” (Bukhari and Muslim.)
Purification: Commentary on Menstruation and Recitation
From the esteemed compilation Mishkat al-Masabih (Reference: Mishkat al-Masabih 548), this narration from 'A'isha (may Allah be pleased with her) demonstrates the purity of the Prophet's character and clarifies important rulings.
Scholarly Interpretation
This hadith establishes that physical contact with a menstruating woman, including reclining in her lap, is permissible and does not transmit impurity. The Prophet's action demonstrates that menstrual blood does not cause ritual contamination through mere contact.
The recitation of Qur'an while in such proximity indicates that the mere presence of a menstruating woman does not invalidate one's state of purity for recitation. This refutes erroneous beliefs that menstruating women should be completely isolated during their cycles.
Legal Implications
Scholars derive from this that all forms of intimacy except sexual intercourse are permitted during menstruation. The Prophet's comfort in 'A'isha's company during her cycle emphasizes the maintenance of normal marital relations and emotional connection.
This narration also shows the distinction between major ritual impurity (which prevents prayer and fasting) and minor physical contact, which remains pure and permissible.
Spiritual Wisdom
The Prophet's action teaches compassion toward women during their menstrual cycles, rejecting cultural taboos that might cause women shame or isolation. His conduct exemplifies how to balance religious obligations with human relationships.