Mishkat al-Masabih
Mishkat al-Masabih 323
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ بَعْضَ أَزْوَاجِهِ ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ. وَقَالَ التِّرْمِذِيُّ: لَا يَصِحُّ عِنْدَ أَصْحَابِنَا بِحَالٍ إِسْنَادُ عُرْوَةَ عَنْ عَائِشَةَ وَأَيْضًا إِسْنَادُ إِبْرَاهِيمَ التَّيْمِيِّ عَنْهَا وَقَالَ أَبُو دَاوُدَ: هَذَا مُرْسل وَإِبْرَاهِيم التَّيْمِيّ لم يسمع من عَائِشَة
ʿĀʾisha said: ‘The Prophet used to kiss one of his wives, then pray without performing ablution.’ Abū Dāwūd, al-Tirmidhī, al-Nasāʾī, and Ibn Mājah transmitted it.
Al-Tirmidhī said: ‘According to our scholars, the chain from ʿUrwa to ʿĀʾisha is not sound in any respect; the same is true of the chain from Ibrāhīm al-Taymī to her.’ Abū Dāwūd said: ‘This report is mursal, and Ibrāhīm al-Taymī did not hear from ʿĀʾisha.’
Translation notes
The accompanying grading labels this report ṣaḥīḥ (sound), while the source also quotes al-Tirmidhī and Abū Dāwūd criticizing the cited chains. The Arabic preserves these differing assessments.