عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَالْبِئْرُ جُبَارٌ»
Translation

‘Abdallah b. 'Amr told of hearing God’s Messenger say, “He who is killed protecting his property is a martyr.” (Bukhari and Muslim.)

Comment

Exposition of the Hadith on Retaliation and Martyrdom

This tradition from the noble Companion 'Abdallah ibn 'Amr ibn al-'As, preserved in the authentic collections of al-Bukhari and Muslim, addresses the elevated status of one who dies defending lawful property. The text states: "He who is killed protecting his property is a martyr."

Legal and Spiritual Dimensions

The scholars explain that this hadith establishes that defending one's wealth from unlawful seizure carries the same spiritual reward as military martyrdom when performed with proper intention. This applies to property acquired through lawful means, not ill-gotten wealth.

The martyrdom here is of the Hereafter (shahid al-akhirah), meaning the person receives the reward of martyrs though not necessarily all legal rulings pertaining to battlefield martyrs. The condition is that one must be defending what is rightfully theirs without transgressing boundaries.

Scholarly Qualifications

Imam al-Nawawi clarifies in his commentary on Sahih Muslim that this applies when the defender uses appropriate force proportional to the threat. One cannot claim this status if they initiate aggression or use excessive force beyond what is necessary for protection.

Ibn Hajar al-'Asqalani in Fath al-Bari emphasizes that the property must be of substantial value worthy of protection according to Islamic principles, and the defender must have sincere intention to uphold God's boundaries regarding property rights.

Contextual Understanding

This ruling exists within the broader Islamic legal framework that prioritizes preservation of life. Scholars caution that this hadith should not be misunderstood as encouraging reckless endangerment. The preservation of life remains a primary objective of Islamic law, and one should assess situations wisely.

The wisdom behind this ruling is to establish the sanctity of lawful property in Islam and to encourage Muslims to stand against oppression and theft, while maintaining balance with other Islamic priorities.