عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" قَالَ اللَّهُ تَعَالَى: يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي يَا ابنَ آدمَ إِنَّك لَوْ بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّكَ لَوْ لَقِيتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِكُ بِي شَيْئًا لَأَتَيْتُكَ بِقُرَابِهَا مغْفرَة ". رَوَاهُ التِّرْمِذِيّ وَرَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ عَنْ أَبِي ذَرٍّ وَقَالَ التِّرْمِذِيّ: هَذَا حَدِيث حسن غَرِيب
Translation

Anas reported God’s messenger as saying, "All the sons of Adam are sinners, but the best of sinners are those who are given to repentance." Tirmidhi, Ibn Majah and Darimi transmitted it.

Comment

Commentary on the Hadith of Repentance

This noble hadith from the Prophet Muhammad (peace be upon him) contains profound wisdom regarding human nature and divine mercy. The statement "All the sons of Adam are sinners" establishes a fundamental reality of human existence - that imperfection and error are inherent to our created nature.

The Arabic term used for "sinners" (khatta') carries the meaning of one who misses the mark or falls short, indicating that human beings inevitably fall short of perfection in their worship and obedience to Allah.

The Excellence of Repentance

The second part of the hadith elevates the status of those who constantly turn back to Allah: "the best of sinners are those who are given to repentance." The phrase "given to repentance" (al-tawwabun) describes those who repeatedly and consistently return to Allah, indicating that excellence lies not in sinless perfection but in the continuous process of returning to our Lord.

This teaching aligns with numerous Quranic verses emphasizing Allah's love for those who repent (2:222) and His acceptance of repentance from His servants (42:25). The constant return to Allah demonstrates living awareness of His presence and mercy.

Scholarly Insights

Imam al-Ghazali explains that this hadith consoles the believer while simultaneously encouraging spiritual vigilance. It acknowledges human weakness without legitimizing sin, and it directs the focus toward the remedy rather than the disease.

Ibn Rajab al-Hanbali notes that the repetition implied in "those given to repentance" indicates that spiritual excellence lies in the habit of immediately turning to Allah after any shortcoming, rather than in never falling into error.

This teaching balances between despair over one's faults and complacency in sin, creating the ideal spiritual state of hopeful diligence in returning to Allah.