عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ يُطِعِ الْأَمِيرَ فَقَدْ أَطَاعَنِي وَمَنْ يَعْصِ الْأَمِيرَ فَقَدْ عَصَانِي وَإِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ فَإِنَّ لَهُ بِذَلِكَ أَجْرًا وَإِنْ قالَ بغَيرِه فَإِن عَلَيْهِ مِنْهُ»
Translation

Abu Huraira reported the Prophet as saying, “You will be eager for the office of commander, but it will become a cause of regret on the day of resurrection. It is a good suckler but an evil weaner.”* Bukhari transmitted it.*In the beginning it causes pleasure, but later such pleasures are cut off. The idea is that one gladly undertakes high office, but later finds it to be a cause of grief.

Comment

The Offices of Commander and Qadi

A commentary on the hadith from Mishkat al-Masabih 3681

Textual Analysis

The Prophet's warning about leadership positions uses the powerful metaphor of nursing: "a good suckler but an evil weaner." This indicates that initially, authority appears sweet and nourishing like a mother's milk, providing status, honor, and worldly benefits.

However, the weaning process—when one must relinquish power or face accountability—becomes bitter and painful. The temporary pleasures of authority are ultimately severed, leaving only responsibility and potential failure in divine judgment.

Scholarly Interpretation

Classical scholars explain that eagerness for leadership stems from worldly desire (hawa) rather than sincere intention (niyyah) for serving Allah's creation. Imam al-Nawawi notes that seeking office for personal glory contradicts the Prophetic model of servant-leadership.

Ibn Hajar al-Asqalani emphasizes that the "regret" mentioned refers specifically to the Day of Resurrection, when leaders will be held accountable for every decision and action undertaken during their tenure.

Practical Guidance

The hadith does not prohibit leadership altogether but warns against coveting it. Scholars distinguish between accepting responsibility out of necessity (wajib kifa'i) and seeking it for personal ambition.

Proper intention transforms leadership from a potential curse to an opportunity for worship. The righteous leader focuses on justice, consultation, and humility, remembering that all authority ultimately belongs to Allah alone.