Abu Dharr told that he asked God’s Messenger to make him a governor, but he struck him on his shoulder with his hand and said, “You are weak, Abu Dharr, and it is a trust which will be a cause of shame and regret on the day of resurrection except for him who undertakes it as it ought to be undertaken and fulfils his duty in it.” In a version he said to him, “I see that you are weak, Abu Dharr, and I wish for you what I wish for myself. Do not accept rule over two people and do not become guardian of an orphan’s property.” Muslim transmitted it.
The Offices of Commander and Qadi
Mishkat al-Masabih 3682 - Commentary by Mishkat al-Masabih
Contextual Analysis
This narration demonstrates the Prophet's profound wisdom in assessing spiritual and administrative capacities. Abu Dharr's request for governance reflects natural human ambition, yet the Messenger recognized his companion's spiritual purity might be compromised by worldly authority.
Scholarly Interpretation
Leadership positions are divine trusts (amanah) requiring complete competence and integrity. The Prophet's physical gesture emphasizes the seriousness of this matter. His statement "you are weak" refers not to physical deficiency but to Abu Dharr's elevated spiritual state that might be diminished by political responsibilities.
The exception clause highlights that only those who fulfill all obligations of leadership properly will be saved from regret on Judgment Day. This establishes the principle that authority must be exercised with perfect justice and responsibility.
Practical Guidance
The prohibition against ruling even two people underscores that all authority carries accountability. The warning against orphan property guardianship reinforces that financial trusts require exceptional integrity. True believers should seek purification rather than positions of power.
This teaching establishes the Islamic principle that leadership is a burden rather than a privilege, to be accepted only by those fully qualified and with sincere intention to serve justice.