Anas said that Qais b. Sa‘d had a position in relation to the Prophet like that of a prefect of a district in relation to a governor. Bukhari transmitted it.
The Offices of Commander and Qadi
A commentary on the hadith from Mishkat al-Masabih 3692
Textual Analysis
This narration from Anas ibn Malik describes the administrative relationship between Qais ibn Sa'd and the Prophet Muhammad (peace be upon him). The comparison to a prefect (amil) serving under a governor (wali) illustrates the early Islamic system of delegated authority.
Scholarly Commentary
Imam al-Nawawi explains that this hadith establishes the permissibility of appointing deputies in governance. Qais ibn Sa'd served as the Prophet's representative in certain administrative matters, demonstrating the Islamic principle of delegation in leadership.
Ibn Hajar al-Asqalani in Fath al-Bari clarifies that such appointments require trustworthiness (amanah) and capability (kifayah). The prefect acts as the governor's deputy in managing affairs, collecting zakat, and maintaining order within his jurisdiction.
Legal Implications
This tradition provides the foundation for hierarchical governance in Islam. It legitimizes the appointment of regional administrators who exercise authority within defined parameters set by the central leadership.
The relationship mirrors modern administrative structures where local officials implement policies while remaining accountable to higher authorities, ensuring both efficiency and accountability in governance.
Spiritual Dimensions
From Mishkat al-Masabih's perspective, this arrangement reflects the divine wisdom in establishing orderly systems of governance. It demonstrates that proper administration is not merely practical necessity but also religious duty when conducted according to Islamic principles.