Sahih Muslim

The Book of Drinks

كتاب الأشربة

Chapter 6: The prohibition of making Nabidh in Al-Muzaffat, Ad-Dubba' (Gourds), Al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating

Sahih Muslim 1997b
Sa'id b. Jubair reported

I asked Ibn 'Umar about (the preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said that Allah's Messenger (ﷺ) forbade the (preparation of) Nabidh in green pitcher (besmeared with pitch). I then came to Ibn Abbas and said: Do you hear what Ibn 'Umar has said? Thereupon he said: What does he say? I said: He stated that Allah's Messenger (ﷺ) has forbidden the (preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said: Ibn 'Umar has told the truth. Allah's Messenger (ﷺ) declared unlawful the preparation of Nabidh in a green pitcher (besmeared with pitch). I said: What is this thing, the Nabidh of a pitcher (Nabidh prepared in a pitcher)? Thereupon, he said: Everything that is prepared in earthen pitcher.

Sahih Muslim 1997h

Ibn 'Umar reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar.

Sahih Muslim 1997i
Ibrahim b. Maisarah reported that he heard Tawus as saying

I was sitting with Ibn 'Umar when a man came to him, and said: Did Allah's Messenger (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar and in gourd? Thereupon he said: Yes.

Sahih Muslim 1997l
'Uqba b. Huraith said

I heard Ibn 'Umar saying: The Messenger of Allah (ﷺ) forbade (the preparation of Nabidh) in a green pitcher (besmeared with pitch), in varnished jar, and in gourd, and he said: Prepare Nabidh in small waterskins.

Sahih Muslim 1998c

Jabir b. 'Abdullah reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in green pitcher, in varnished jar, in hollow stump, and when Allah's Messenger (ﷺ) did not find anything to prepare Nabidh in that (i. e. waterskin), it was prepared for him in a big bowl made of stone.

Sahih Muslim 977d
Ibn Buraida, on the authority of his father, reported Allah's Messenger (ﷺ) as saying

I had forbidden you (from the preparation of Nabidh) and drinking it in certain vessels, (but now you may do so if you like) for it is not vessels or a vessel that makes a thing lawful or unlawful. It is every intoxicant that is unlawful.

Sahih Muslim 2000

'Abdullah b. 'Amr reported that when Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.

Chapter 7: Every intoxicant is Khamr and all Khamr is Haram

Sahih Muslim 2001b

'A'isha reported that Allah's Messenger (ﷺ) was asked about it, whereupon he said that everything that causes intoxication is forbidden.

Sahih Muslim 1733e
Abu Musa reported

Allah's Apostle (ﷺ) sent me and Mu'adh b. Jabal to Yemen. I said: Allah's Messenger, there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden.

Sahih Muslim 2003b
Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this

Every intoxicant is Khamr and every intoxicant is forbidden.

Chapter 9: The permissibility of Nabidh so long as it has not become strong and has not become intoxicating

Sahih Muslim 2004c

Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah (ﷺ) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.

Chapter 11: Drinking Nabidh and covering vessels

Sahih Muslim 2010b

Abu Humaid Sa'idi reported through another chain of transmitters that he brought to Allah's Messenger (ﷺ) a cup containing milk, but there is no mention of the word" in the night

Chapter 12: It is recommended to cover vessels, tie up waterskins, close doors and mention the name of Allah over them, extinguish lamps and fires when going to sleep, and keep children and animals in after maghrib

Sahih Muslim 2012b
This hadith is reported on the authority of Jabir but with a slight change of wording, and he did not mention the words

" Putting a stick across the vessel."

Sahih Muslim 2013a
Jabir reported Allah's Messenger (ﷺ) as saying

Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.

Chapter 13: The etiquette of eating and drinking, and rulings thereon

Sahih Muslim 2018a
Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) as saying

When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.

Sahih Muslim 2020b

This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.

Sahih Muslim 2022b
Umar b. Abu Salama reported

I (had the opportunity) one day to dine with Allah's Messenger (ﷺ), and I picked up flesh from around the dish. Thereupon Allah's Messenger (ﷺ) said: Eat from that which is near to you.

Sahih Muslim 2023b

Abu Sa'id Khudri reported that Allah's, Messenger (may peace he upon him) forbade from turning the waterskins upside down and drinking from their mouths.

Chapter 14: Drinking while standing

Sahih Muslim 2025a

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) warned against drinking while standing.

Chapter 15: Drinking zamzam water while standing

Sahih Muslim 2027e

This hadith is reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.