Sahih Muslim
The Book of Fasting
كتاب الصيام
Chapter 2
بَاب وُجُوبِ صَوْمِ رَمَضَانَ لِرُؤْيَةِ الْهِلَالِ وَالْفِطْرِ لِرُؤْيَةِ الْهِلَالِ وَأَنَّهُ إِذَا غُمَّ فِي أَوَّلِهِ أَوْ آخِرِهِ أُكْمِلَتْ عِدَّةُ الشَّهْرِ ثَلَاثِينَ يَوْمًا
Sahih Muslim 1081 a
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Sahih Muslim 1081 b
The new translation is not yet available for this hadith.
Sahih Muslim 1081 c
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Sahih Muslim 1081 d
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Chapter 3
لاَ تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلاَ يَوْمَيْنِ
Sahih Muslim 1082 a
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Sahih Muslim 1082 b
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Chapter 4
الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ
Al-Zuhri reported that the Prophet swore not to visit his wives for a month. Al-Zuhri said that Urwa informed him, from Aisha, who said: When twenty-nine nights had passed, which I had counted, the Messenger of Allah came to me—he began with me. I said, “Messenger of Allah, you swore not to come to us for a month, yet you came after twenty-nine nights, which I counted.” He replied, “The month is twenty-nine days.”
Sahih Muslim 1084 a
The new translation is not yet available for this hadith.
Sahih Muslim 1084 b
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Sahih Muslim 1085 a
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Sahih Muslim 1085 b
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Sahih Muslim 1086 a
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Sahih Muslim 1086 b
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Sahih Muslim 1086 c
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Chapter 5
بَيَانِ أَنَّ لِكُلِّ بَلَدٍ رُؤْيَتَهُمْ وَأَنَّهُمْ إِذَا رَأَوْا الْهِلَالَ بِبَلَدٍ لَا يَثْبُتُ حُكْمُهُ لِمَا بَعُدَ عَنْهُمْ
Kuraib reported that Umm al-Fadl bint al-Harith sent him to Muawiya in Syria. He arrived there, took care of her business, and Ramadan began while he was in Syria. He saw the crescent on Friday night. At the end of the month, he returned to Medina, where Abdullah ibn Abbas asked him about the crescent. Kuraib said, “We saw it on Friday night.” Ibn Abbas asked, “Did you see it yourself?” He replied, “Yes. The people saw it too, and they fasted, as did Muawiya.” Ibn Abbas said, “But we saw it on Saturday night, so we will continue fasting until we complete thirty days or see the crescent.” I asked, “Is the sighting and fasting of Muawiya not enough for you?” He said, “No. This is how the Messenger of Allah commanded us.” Yahya ibn Yahya was uncertain whether the wording was “Is it enough for us?” or “Is it enough for you?”
Chapter 6
بَيَانِ أَنَّهُ لَا اعْتِبَارَ بِكُبْرِ الْهِلَالِ وَصِغَرِهِ وَأَنَّ اللَّهَ تَعَالَى أَمَدَّهُ لِلرُّؤْيَةِ فَإِنْ غُمَّ فَلْيُكْمَلْ ثَلَاثُونَ
Sahih Muslim 1088 a
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Sahih Muslim 1088 b
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Chapter 7
بَيَانِ مَعْنَى قَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرَا عِيدٍ لَا يَنْقُصَانِ
Sahih Muslim 1089 a
The new translation is not yet available for this hadith.
Sahih Muslim 1089 b
The new translation is not yet available for this hadith.
Chapter 8
بَاب بَيَانِ أَنَّ الدُّخُولَ فِي الصَّوْمِ يَحْصُلُ بِطُلُوعِ الْفَجْرِ وَأَنَّ لَهُ الْأَكْلَ وَغَيْرَهُ حَتَّى يَطْلُعَ الْفَجْرُ وَبَيَانِ صِفَةِ الْفَجْرِ الَّذِي تَتَعَلَّقُ بِهِ الْأَحْكَامُ مِنْ الدُّخُولِ فِي الصَّوْمِ وَدُخُولِ وَقْتِ صَلَاةِ الصُّبْحِ وَغَيْرِ ذَلِكَ
Adi ibn Hatim reported that when the verse “until the white thread becomes distinct to you from the black thread at dawn” was revealed, he said, “Messenger of Allah, I put two cords beneath my pillow, one white and one black, so I can tell night from day.” The Messenger of Allah replied, “Your pillow must be very wide! What is meant is the darkness of night and the brightness of day.”