I heard Abdullah b. Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar, we fell upon domestic asses and we slaughtered them, and when our earthen pots boiled with them, the announcer of Allah's Messenger (ﷺ) made an annoancement that the earthen pots should be turned over, and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Allah's Messenger (ﷺ) had forbidden (the use of this flesh) for one-fifth (due to the State) has not been paid, while others said: He prohibited it for ever.

I heard al-Bara' and 'Abdullah b. Abu Aufa say: We found domestic asses and we cooked them. Then the announcer of Allah's Messenger (ﷺ) made an announcement that the earthen pots should be turned over.

We found on the Day of Khaibar domestic asses, and the announcer of the Messenger of Allah (ﷺ) made an announcement that the earthen pots should be turned over.

We were forbidden (to eat) the flesh of the domestic asses.

Allah's Messenger (ﷺ) commanded us to throw away the flesh of domestic asses whether uncooked or cooked; he then never commanded us to eat that.

This hadith has been narrated on the authority of 'Asim with the same chain of transmitters.

I do not know whether Allah's Messenger (ﷺ) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Holy Prophet) did not like their beasts of burden to be destroyed (as a matter of expediency), or he prohibited the use of the flesh of domestic asses (not as an expediency but as a law of the Shari'ah) on the Day of Khaibar.

We went to Khaibar with Allah's Messenger (ﷺ). Then Allah granted (us) victory over them. On that very evening of the day when they had been granted victory, they lit many fires. Thereupon Allah's Messenger (ﷺ) said: What are those fires and what for those have been lit? They said: (These have been lit) for (cooking) the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah's Messenger (may peace bo upon him) said: Throw that away and break them (the earthen pots in which the fiesa was being cooked). A person said: Messenger of Allah, should we throw it away and wash them (the cooking pots)? He said: You may do so.

This hadith has been transmitted on the authority of Yazid b. Abu Ubaid.

When Allah's Messenger (ﷺ) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's Messenger (ﷺ) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satan's doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.

When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (ﷺ) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthein pots were turned over along with what was in them.

Jabir b. 'Abdullah reported that Allah's Messenger (ﷺ) prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses.

We ate during the time of Khaibar the (flesh) of horses and of wild asses, but Allah's Messenger (ﷺ) prohibited us (to eat) the flesh of domestic asses.

This hadith has hen transmitted on the authority of Ibn Juraij.

We slaughtered a horse and ate it during the lifetime of Allah's Messenger (ﷺ).

This hadith has been transmitted on the authority of Hisham.

Allah's Messenger (ﷺ) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.

A person asked Allah's Messenger (ﷺ) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

I neither eat it, nor do I prohibit it.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.