Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan.
The Book of I'tikaf - Sahih Muslim 1171a
A commentary on the hadith of Ibn 'Umar concerning the Prophet's practice of I'tikaf in the final ten days of Ramadan.
Textual Analysis
The narration establishes the Sunnah of observing I'tikaf during the last ten nights of Ramadan, emphasizing the Prophet's consistent practice.
The specification of "last ten days" indicates the particular excellence of this period for spiritual retreat, coinciding with the Night of Decree (Laylat al-Qadr).
Legal Rulings
I'tikaf during these days is considered Sunnah Mu'akkadah (emphasized tradition) according to the majority of scholars.
The minimum duration is debated, but most hold that any period with the intention of I'tikaf suffices, though the complete ten days is optimal.
Spiritual Significance
I'tikaf represents complete devotion to worship, seclusion from worldly affairs to seek divine proximity.
The timing in Ramadan's conclusion maximizes spiritual benefits, as the believer seeks Laylat al-Qadr while in a state of dedicated worship.
Practical Implementation
The Mu'takif should remain in the mosque except for essential needs, maintaining constant remembrance of Allah.
This practice demonstrates the importance of dedicating exclusive time for spiritual development away from worldly distractions.