حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ‏.‏
Translation

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan.

Comment

Hadith Text

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan.

Scholarly Commentary

This narration establishes the Sunnah of observing i'tikaf during the final ten nights of Ramadan, which contain Laylat al-Qadr (the Night of Decree). The Prophet's consistent practice demonstrates the emphasized recommendation of this spiritual retreat.

I'tikaf involves secluding oneself in the mosque with the intention of worship, seeking closeness to Allah through prayer, Quran recitation, and remembrance. The last ten days are specified due to the greater opportunity to attain Laylat al-Qadr's immense rewards.

Scholars derive from this that i'tikaf is a confirmed Sunnah (Sunnah Mu'akkadah), particularly in these blessed nights. The minimum duration is debated, but the complete ten days represents the ideal following the Prophet's example.

Legal Rulings

• I'tikaf is Sunnah Mu'akkadah (emphasized tradition) during Ramadan's last ten days

• Valid in any mosque where congregational prayers are established

• Permissible to break i'tikaf for necessary purposes only

• Women may observe i'tikaf with husband's permission in designated mosque areas

Spiritual Benefits

I'tikaf facilitates complete devotion to worship, protection from distractions, and increased spiritual awareness. It allows the believer to emulate the Prophet's practice and potentially attain forgiveness for past sins through seeking Laylat al-Qadr.