حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنْ أَبِي يَعْفُورٍ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ أَحْيَا اللَّيْلَ وَأَيْقَظَ أَهْلَهُ وَجَدَّ وَشَدَّ الْمِئْزَرَ ‏.‏
Translation

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.

Comment

The Book of I'tikaf - Sahih Muslim 1175

A commentary on the hadith narrated by 'A'isha (Allah be pleased with her) regarding the Prophet's increased devotion during the last ten nights of Ramadan.

Textual Analysis

The phrase "used to exert himself in devotion" indicates the Prophet's intensified worship during the final ten nights of Ramadan, particularly seeking Laylat al-Qadr (the Night of Decree).

The expression "to a greater extent than at any other time" demonstrates the special status of these nights in Islamic worship and the importance of increasing one's spiritual efforts during this blessed period.

Juridical Rulings

This hadith establishes the recommended practice (mustahabb) of increasing worship during the last ten nights of Ramadan, including prayer, Quran recitation, remembrance of Allah, and supplication.

Scholars derive from this narration the legitimacy of I'tikaf (spiritual retreat) during these nights, as the Prophet would seclude himself in the mosque for worship during this time.

Spiritual Significance

The increased devotion serves as a means to attain the blessings of Laylat al-Qadr, which is better than a thousand months of worship.

This practice teaches believers the importance of seizing opportunities for spiritual advancement and demonstrates the Prophet's perfect example in maximizing worship during blessed times.