Cutting off the hand of a thief from the nobility and others; the prohibition of interceding with regard to Hudud punishments Sahih Muslim 1689
Arabic hadith text
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّامْرَأَةً، مِنْ بَنِي مَخْزُومٍ سَرَقَتْ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَعَاذَتْ بِأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَاللَّهِ لَوْ كَانَتْ فَاطِمَةُ لَقَطَعْتُ يَدَهَا " . فَقُطِعَتْ
Translation
Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah's Apostle (ﷺ) and she sought refuge (intercession) from Umm Salama, the wife of Allah's Apostle (ﷺ). Thereupon Allah's Apostle (ﷺ) said
By Allah, even if she were Fatima, I would have her hand cut off. And thus her hand was cut off.
The Book of Legal Punishments
Sahih Muslim 1689 - Commentary by Classical Scholars
Context of the Hadith
This statement was uttered by the Prophet Muhammad (peace be upon him) regarding a theft case involving a woman from the noble Quraysh tribe. It demonstrates the absolute equality before Islamic law, where social status provides no immunity from divinely prescribed punishments.
Scholarly Interpretation
Imam An-Nawawi explains that this hadith establishes the fundamental principle of equality in implementing legal punishments (hudud). The mention of Fatimah, the Prophet's beloved daughter, emphasizes that no one - regardless of lineage or proximity to the Prophet - is above Allah's law.
Ibn Hajar al-Asqalani notes that this narration underscores the importance of implementing hudud without discrimination, as justice in Islam is blind to social status, wealth, or family connections.
Legal Principles Derived
1. Equality before the law is a cornerstone of Islamic jurisprudence
2. Personal relationships must not interfere with judicial rulings
3. The implementation of hudud requires strict evidentiary standards and proper judicial process
4. The purpose of punishment is to establish justice and deter crime, not merely to inflict suffering