حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم لِسِتِّ سِنِينَ وَبَنَى بِي وَأَنَا بِنْتُ تِسْعِ سِنِينَ ‏.‏ قَالَتْ فَقَدِمْنَا الْمَدِينَةَ فَوُعِكْتُ شَهْرًا فَوَفَى شَعْرِي جُمَيْمَةً فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ وَمَعِي صَوَاحِبِي فَصَرَخَتْ بِي فَأَتَيْتُهَا وَمَا أَدْرِي مَا تُرِيدُ بِي فَأَخَذَتْ بِيَدِي فَأَوْقَفَتْنِي عَلَى الْبَابِ ‏.‏ فَقُلْتُ هَهْ هَهْ ‏.‏ حَتَّى ذَهَبَ نَفَسِي فَأَدْخَلَتْنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ وَعَلَى خَيْرِ طَائِرٍ ‏.‏ فَأَسْلَمَتْنِي إِلَيْهِنَّ فَغَسَلْنَ رَأْسِي وَأَصْلَحْنَنِي فَلَمْ يَرُعْنِي إِلاَّ وَرَسُولُ اللَّهِ صلى الله عليه وسلم ضُحًى فَأَسْلَمْنَنِي إِلَيْهِ ‏.‏
Translation
'A'isha (Allah be pleased with her) reported

Allah's Apostle (ﷺ) married me when I was six years old, and I was admitted to his house when I was nine years old.

Comment

The Book of Marriage - Sahih Muslim 1422 b

In the name of Allah, the Most Merciful, the Most Compassionate. This narration from the Mother of the Believers, 'A'ishah (may Allah be pleased with her), requires understanding within its proper historical and legal context. The marriage contract was established when she was six, while consummation occurred after she reached physical maturity at nine, which was customary in that era and climate where girls matured earlier.

Legal and Social Context

Islamic law permits marriage upon reaching physical maturity, which varies by individual and environment. The Arabian Peninsula's climate led to earlier maturity than in colder regions. This practice was universally accepted among all contemporary civilizations.

The Prophet's marriage to 'A'ishah was divinely ordained, strengthening bonds with Abu Bakr al-Siddiq and preserving sacred knowledge through her exceptional intellect and memory. Her scholarly contributions through thousands of transmitted hadith demonstrate the wisdom behind this union.

Scholarly Perspectives

Classical scholars emphasize that the marriage's validity rests on the bride's maturity and consent. 'A'ishah's father, Abu Bakr, initially expressed concern about their close brotherhood, showing careful consideration was given. Her mature recounting of this hadith with pride reflects her complete consent and honor in this blessed union.

This narration establishes important legal principles while reflecting the cultural norms of seventh-century Arabia. The primary consideration in Islamic marriage remains the welfare, consent, and maturity of both parties, with cultural variations in age being secondary to these essential conditions.