حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى أَبُو هَمَّامٍ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ بِالْمَدِينَةِ قَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ تَعَالَى يُعَرِّضُ بِالْخَمْرِ وَلَعَلَّ اللَّهَ سَيُنْزِلُ فِيهَا أَمْرًا فَمَنْ كَانَ عِنْدَهُ مِنْهَا شَىْءٌ فَلْيَبِعْهُ وَلْيَنْتَفِعْ بِهِ ‏"‏ ‏.‏ قَالَ فَمَا لَبِثْنَا إِلاَّ يَسِيرًا حَتَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ تَعَالَى حَرَّمَ الْخَمْرَ فَمَنْ أَدْرَكَتْهُ هَذِهِ الآيَةُ وَعِنْدَهُ مِنْهَا شَىْءٌ فَلاَ يَشْرَبْ وَلاَ يَبِعْ ‏"‏ ‏.‏ قَالَ فَاسْتَقْبَلَ النَّاسُ بِمَا كَانَ عِنْدَهُ مِنْهَا فِي طَرِيقِ الْمَدِينَةِ فَسَفَكُوهَا ‏.‏
Translation
'Abd al-Rahman b. Wa'ala as-Saba'i (who was an Egyptian) asked 'Abdullah b. Abbas; (Allah be pleased with them) about that which is extracted from the grapes, whereupon he said

A person presented to Allah's Messenger (ﷺ) a small water-skin of wine. Allah's Messenger (ﷺ) said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allah's Messenger (ﷺ) asked him what he had whispered. He said: I advised him to sell that, whereupon he (the Holy Prophet) said: Verily He Who has forbidden its drinking has forbidden its sale also. He (the narrator) said: He opened the waterskin until what was contained in it was spilt.

Comment

The Book of Musaqah - Sahih Muslim 1579a

This narration from Sahih Muslim demonstrates the comprehensive prohibition of intoxicants in Islamic law, encompassing both consumption and commercial transactions.

Scholarly Commentary

The Prophet's response "Verily He Who has forbidden its drinking has forbidden its sale also" establishes the principle that whatever is prohibited to consume is likewise prohibited to sell, trade, or facilitate in any commercial manner.

The initial ignorance of the companion regarding the prohibition does not exempt him from the ruling once it has been clarified, demonstrating that knowledge of divine commandments is obligatory upon Muslims.

The spontaneous destruction of the wine by spilling it out shows the immediate compliance expected when a religious prohibition is understood, without seeking loopholes or alternative benefits from the forbidden substance.

Legal Implications

This hadith forms the basis for prohibiting all transactions involving haram substances, including manufacturing, distribution, and retail of intoxicants.

The ruling extends beyond wine to all intoxicating substances, as established by the general principle "every intoxicant is khamr (wine) and every khamr is forbidden."

Earnings from such prohibited transactions are considered impure wealth (mal khabīth) that Muslims must avoid.