Abu Bakra reported that when it was the day of (Dhu'l-Hijja) Allah's Apostle (ﷺ) mounted the camel and addressed and a person had been holding its nosestring. The rest of the hadith is the same.
The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
Sahih Muslim 1679 c | Commentary by Classical Scholars
Contextual Analysis
This narration references the Prophet's Farewell Sermon during Hajj, establishing foundational principles of Islamic law regarding sanctity of life and property.
The mention of the camel's nosestring indicates the Prophet's accessibility while maintaining proper dignity during momentous religious occasions.
Legal Implications
Scholars derive from this hadith the permissibility of using elevated positions for public address to ensure visibility and audibility.
The setting during Hajj emphasizes the universal application of Islamic legal principles, transcending tribal and ethnic boundaries.
Scholarly Interpretation
Classical commentators note that the "rest of the hadith" refers to the Prophet's declaration protecting life, property, and honor as inviolable.
This establishes the foundation for laws of retaliation and blood money, ensuring proportional justice while maintaining societal harmony.