حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لِيَحْيَى - قَالاَ حَدَّثَنَا مَرْوَانُ، بْنُ مُعَاوِيَةَ عَنْ يَزِيدَ، - يَعْنِي ابْنَ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَأْذَنْتُ رَبِّي أَنْ أَسْتَغْفِرَ لأُمِّي فَلَمْ يَأْذَنْ لِي وَاسْتَأْذَنْتُهُ أَنْ أَزُورَ قَبْرَهَا فَأَذِنَ لِي ‏"‏ ‏.‏
Translation
Abu Huraira reported Allah's Messenger, (ﷺ) as saying

I sought permission to beg forgiveness for my mother, but He did not grant it to me. I sought permission from Him to visit her grave, and He granted it (permission) to me.

Comment

Hadith Text & Context

"I sought permission to beg forgiveness for my mother, but He did not grant it to me. I sought permission from Him to visit her grave, and He granted it (permission) to me."

This narration is recorded in Sahih Muslim (Book of Prayer - Funerals, Hadith 976a) and reflects a profound spiritual lesson regarding intercession and divine wisdom.

Scholarly Commentary

The scholars explain that this hadith demonstrates the limitations of intercession for those who died upon shirk (polytheism). The Prophet's mother, Amina bint Wahb, passed away before the advent of Islam, thus dying upon the religion of her people.

Allah's refusal of the Prophet's request for forgiveness emphasizes the finality of the state in which one meets death. As stated in the Quran: "It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are the companions of Hellfire." (Quran 9:113)

The permission granted for visiting graves contains multiple wisdoms: it serves as a reminder of death, softens the heart, encourages preparation for the Hereafter, and demonstrates proper conduct toward deceased relatives while maintaining theological boundaries.

Legal & Spiritual Implications

This hadith establishes that seeking forgiveness for polytheists after their death is prohibited, as their judgment rests solely with Allah.

Grave visitation is permissible and recommended for Muslims, serving as a means of reflection and fulfilling the rights of kinship, provided it doesn't involve prohibited practices like excessive mourning or seeking blessings from the dead.

The distinction between the two requests highlights Islam's balanced approach: maintaining strict monotheistic principles while allowing natural human expressions of connection and remembrance.