'A'isha reported that the Messenger of Allah (ﷺ) used to observe Witr every night, and he would (at times) complete his Witr at the end of the night.
The Book of Prayer - Travellers
Sahih Muslim - Hadith Reference: Sahih Muslim 745 c
Textual Analysis
The noble hadith transmitted by the Mother of the Believers, 'A'isha (may Allah be pleased with her), establishes that the Prophet (ﷺ) consistently performed the Witr prayer each night, demonstrating its emphasized status in Islamic worship.
The phrase "used to observe Witr every night" indicates the continuous nature of this practice, affirming that Witr is among the most strongly recommended supererogatory prayers, approaching the level of emphasized Sunnah.
Timing and Flexibility
The second portion "he would (at times) complete his Witr at the end of the night" reveals the flexibility in its timing. While the preferred time for Witr is the final portion of the night, it may be performed earlier if one fears missing it due to sleep or other legitimate reasons.
This demonstrates the mercy and practicality of Islamic legislation, accommodating different circumstances while maintaining the performance of recommended acts of worship.
Legal Ruling
The consensus of scholars holds that Witr is a strongly emphasized Sunnah (Sunnah Mu'akkadah), not obligatory but highly recommended. Its consistent performance by the Prophet (ﷺ) elevates its importance in the daily worship routine of a Muslim.
Whoever abandons Witr is considered among the negligent, though not sinful for its omission according to the majority position.
Spiritual Benefits
Performing Witr serves as a seal for one's night prayers, bringing the worshipper closer to Allah and serving as protection throughout the night. The Prophet (ﷺ) described Witr as a right upon every Muslim, and whoever wishes may perform five, three, or one rak'ah.
This practice cultivates consistency in worship and strengthens one's connection with the Creator during the tranquil hours of the night.