Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: It there any supplicator of forgiveness? Is there any penitant? Is there any petitioner (for mercy and favour)? Is there any solicitor? -till it is daybreak.
The Book of Prayer - Travellers
Sahih Muslim 758 e
Hadith Commentary
This noble hadith from Sahih Muslim reveals the immense divine mercy that descends during the latter portion of the night. Allah's "descent" to the lowest heaven is in a manner befitting His majesty, not resembling creation's movement, as affirmed by Ahl al-Sunnah wal-Jama'ah.
The timing specified—after the first third of the night—indicates the special virtue of Tahajjud prayers. This period represents a time when most souls are asleep, making the worship of the vigilant believer particularly precious in Allah's sight.
Allah's four questions manifest His generosity: He calls for those seeking forgiveness (maghfirah), repentance (tawbah), divine gifts (matta'), and assistance (sa'il). This comprehensive invitation covers all spiritual needs—from cleansing past sins to securing future blessings.
The scholars note this hadith encourages night vigil (qiyam al-layl), demonstrating that Allah honors those who forsake sleep for His remembrance. This divine call continues until dawn, offering continuous opportunity for spiritual advancement.
Practical Implications
Muslims should strive to awaken during this blessed time for dua and prayer, even if briefly. The sincere worshipper becomes among those whom Allah personally calls and responds to.
This hadith teaches that Allah initiates the call to His servants, demonstrating His prior mercy before human supplication. The believer's response completes this divine-human exchange of grace.