The Book of Prayers

كتاب الصلاة

Chapter 16: The Tashah-hud In The Prayer

Shu'ba has narrated this on the authority of Mansur with the same chain of transmitters, but he made no mention of this

" Then he may choose any supplication which pleases him."

This hadith has been narrated on the authority of Mansur with the same chain of transmitters and he made a mention of this

" Then he may choose any supplication which pleases him or which he likes."

Abdullah b. Mas'ud reported

We were sitting with the Apostle (ﷺ) in prayer, and the rest of the hadith is the same as narrated by Mansur He (also said): After (reciting tashahud) he may choose any prayer.

Ibn Mas'ud is reported to have said

The Messenger of Allah (ﷺ) taught me tashahhud taking my hand within his palms, in the same way as he taught me a Sura of the Qur'an, and he narrated it as narrated above.

Ibn `Abbas reported

The Messenger of Allah (ﷺ) used to teach us tashahhud just as he used to teach us a Surah of the Qur'an, and he would say: All services rendered by words, acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh (the words are): "As he would teach us the Qur'an."

Tawus narrated it on the authority of Ibn 'Abbas that he said

The Messenger of Allah (ﷺ) used to teach us tashahhud as he would teach us a Sura of the Qur'an.

Hattan b. `Abdullah al-Raqashi reported

I observed prayer with Abu Musa al-Ash`ari and when he was in the qa`dah, one among the people said: The prayer has been made obligatory along with piety and Zakat. He (the narrator) said: When Abu Musa had finished the prayer after salutation he turned (towards the people) and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He (Abu Musa) said: Hattan, it is perhaps you that have uttered it. He (Hattan) said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it, and in this I intended nothing but good. Abu Musa said: Don't you know what you have to recite in your prayers? Verily the Messenger of Allah (ﷺ) addressed us and explained to us all its aspects and taught us how to observe prayer (properly). He (the Holy Prophet) said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry, nor of those who go astray, say: Amin. Allah would respond you. And when he (the Imam) recites the takbir, you may also recite the takbir, for the Imam bows before you and raises himself before you. Then the Messenger of Allah (ﷺ) said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him, you should say: O Allah, our Lord, to Thee be the praise, for Allah, the Exalted and Glorious, has vouchsafed (us) through the tongue of His Apostle (ﷺ) that Allah listens to him who praises Him. And when he (the Imam) recites the takbir and prostrates, you should also recite the takbir and prostrate, for the Imam prostrates before you and raises himself before you. The Messenger of Allah (ﷺ) said: The one is equivalent to the other. And when he (the Imam) sits for Qa`da (for tashahhud) the first words of every one amongst you should be: All services rendered by words, acts of worship and all good things are due to Allah. Peace be upon you, O Apostle, and Allah's mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah, and I testify that Muhammad is His servant and His Messenger.

Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are

When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Messenger of Allah (ﷺ) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).

This hadith has been transmitted by Qatida with the same chain of transmitters (and the words are)

" Allah, the Exalted and the Glorious, commanded it through the tongue of His Apostle (may peace be upon-him): Allah listens to him who praises Him."

Chapter 17: Sending Salat Upon The Prophet (saws) After The Tashah-hud

Abdullah b. Zaid-he who was shown the call (for prayer in a dream) narrated it on the authority of Abu Mas'ud al-Ansari who said

We were sitting in the company of Sa'id b. 'Ubida when the Messenger of Allah (ﷺ) came to us. Bashir b. S'ad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He (the narrator) said: The Messenger of Allah (ﷺ) kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of Allah (ﷺ) then said: (For blessing me) say:" 0 Allah, bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim's household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious" ; and salutation as you know.

Ibn Abi Laila reported

Ka'b b. 'Ujra met me and said: Should I not offer you a present (and added): The Messenger of Allah (ﷺ) came to us and we said: We have learnt how to invoke peace upon you; (kindly tell us) how we should bless you. He (the Holy Prophet) said: Say:" O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious, O Allah."

A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found

" Should I not offer you a present?"

A hadith like this has been narrated by al-Hakam except that he said

" Bless Muhammad (ﷺ)" and he did not say:" O Allah I

Abu Humaid as-Sa'idi reported

They (the Companions of the Holy Prophet) said: Apostle of Allah, how should we bless you? He (the Holy Prophet) observed: Say:" O Allah! bless Muhammad, his wives and his offspring as Thou didst bless Ibrahim, and grant favours to Muhammad, and his wives and his offspring as Thou didst grant favours to the family of Ibrahim; Thou art Praiseworthy and Glorious."

Abu Huraira reported

The Messenger of Allah (ﷺ) said: He who blesses me once, Allah would bless him ten times.

Chapter 18: Saying "Sami'a Allahu liman Hamidah," Rabbana wa lakal-hamd," and "Amin"

Abu Huraira reported

The Messenger of Allah (ﷺ) said: When the Imam says:" Allah listens to him who praises Him." you should say:" O Allah, our Lord for Thee is the praise." for if what anyone says synchronises with what the angels say, his past sins will be forgiven.

A hadith like this is narrated by Abu Huraira by another chain of transmitters.

Abu Huraira reported

The Messenger of Allah (ﷺ) said: SayAmin when the Imam says Amin, for it anyone's utterance of Amin synchronises with that of the angels, he will be forgiven his past sins.

Abu Huraira said

I heard from the Messenger of Allah (ﷺ) the hadith like one transmitted by Malik, but he made no mention of the words of Shihab.

Abu Huraira reported

The Messenger of Allah (ﷺ) said: When anyone amongst you utters Amin in prayer and the angels in the sky also utter Amin, and this (utterance of the one) synchronises with (that of) the other, all his previous sins are pardoned.