حَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَالْقَاسِمُ بْنُ زَكَرِيَّاءَ بْنِ دِينَارٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالُوا حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ الأَنْصَارِيُّ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يَتَوَضَّأُ فَغَسَلَ وَجْهَهُ فَأَسْبَغَ الْوُضُوءَ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى حَتَّى أَشْرَعَ فِي الْعَضُدِ ثُمَّ يَدَهُ الْيُسْرَى حَتَّى أَشْرَعَ فِي الْعَضُدِ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى حَتَّى أَشْرَعَ فِي السَّاقِ ثُمَّ غَسَلَ رِجْلَهُ الْيُسْرَى حَتَّى أَشْرَعَ فِي السَّاقِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ ‏.‏ وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنْتُمُ الْغُرُّ الْمُحَجَّلُونَ يَوْمَ الْقِيَامَةِ مِنْ إِسْبَاغِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ فَلْيُطِلْ غُرَّتَهُ وَتَحْجِيلَهُ ‏"‏ ‏.‏
Translation
Abu Huraira reported the Messenger of Allah (ﷺ) said

My people would come to me on the Cistern and I would drive away persons (from it) just as a person drives away other people's camels from his camels. They (the hearers) said: Apostle of Allah, would you recognize us? He replied: Yea, you would have a mark which other people will not have. You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution. A group among you would be prevented from coming to me, and they would not meet me, and I would say: O my Lord, they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you.

Comment

The Book of Purification - Sahih Muslim 247b

This narration from the Prophet Muhammad (peace be upon him) describes the Hawd al-Kawthar (the Cistern) in the Hereafter, where believers will come to drink. The Prophet will recognize his ummah through the visible traces of wudu (ablution) - the radiant light on their foreheads and feet from proper purification.

Scholarly Commentary

The white blaze on foreheads results from frequent sujood (prostration) in prayer, while the white marks on feet come from thorough washing during wudu. These are spiritual lights distinguishing the Prophet's followers.

The group prevented from reaching the Cistern are those who abandoned the Sunnah after the Prophet's death, introducing innovations (bid'ah) into the religion. Despite the Prophet's intercession, divine justice prevents those who fundamentally altered the faith from receiving this honor.

This hadith emphasizes the importance of maintaining pure Islamic practice as taught by the Prophet and the eternal consequences of abandoning his guidance.

Legal and Spiritual Implications

Proper ablution is not merely physical cleansing but creates spiritual light visible in the afterlife. Complete washing of all limbs in wudu is essential.

Constant adherence to the Prophet's teachings ensures recognition in the Hereafter. Innovation in religion severs one's connection to the Prophet despite formal claims of following him.

The Prophet's concern for his ummah continues even after his death, demonstrating his role as merciful intercessor for those who remained faithful to his teachings.