حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو عَامِرٍ الأَشْعَرِيُّ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو أُسَامَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَابْنُ، إِدْرِيسَ وَأَبُو أُسَامَةَ كُلُّهُمْ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا ‏"‏ ‏.‏
Translation
Nu'man b. Bashir reported Allah's Messenger (ﷺ) as saying

The believers are like one person; if his head aches, the whole body aches with fever and sleeplessness.

Comment

Hadith Text

"The believers are like one person; if his head aches, the whole body aches with fever and sleeplessness."

Reference: Sahih Muslim 2586 c | The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship

Metaphorical Interpretation

This noble hadith employs the powerful analogy of the human body to illustrate the profound unity and interconnectedness of the Muslim community. Just as various organs of a single body share in pain and pleasure, so too must believers share in each other's joys and sorrows.

The head represents leadership and guidance within the Ummah. When leadership is afflicted with error or corruption, the entire community suffers spiritual distress, just as a headache affects the entire body's functioning.

Scholarly Commentary

Imam al-Nawawi explains that this hadith establishes the obligation of mutual compassion and shared responsibility among Muslims. The "fever and sleeplessness" symbolize the community's collective response to any member's suffering - a state of agitation and concern until relief is achieved.

Ibn Rajab al-Hanbali elaborates that this unity necessitates practical support: aiding the oppressed, advising the wrongdoer, and collectively working to remove harm from the community, just as one would treat an ailing part of one's own body.

Practical Implications

This teaching requires Muslims to feel genuine concern for fellow believers' difficulties, regardless of geographical or ethnic differences. The pain of a Muslim in distant lands should distress us as if it were our own.

It forbids indifference to community affairs and commands active involvement in collective wellbeing. Just as one cannot ignore a persistent headache, Muslims cannot ignore the Ummah's problems.

This principle forms the foundation for Islamic social solidarity, mutual assistance, and collective responsibility in enjoining good and forbidding evil.