That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.
The Book of Virtues - Sahih Muslim 2374a
This narration from Sahih Muslim presents a profound insight into the Prophet's humility and his limited knowledge of the unseen, which belongs solely to Allah. The Messenger of Allah (peace be upon him) acknowledges his uncertainty regarding specific details of the Day of Resurrection, demonstrating the principle that prophets only know what Allah reveals to them.
Commentary on the Swooning at Mount Tur
The reference to "swooning at Tur" alludes to the experience of Prophet Musa (Moses) when he fell unconscious upon witnessing Allah's manifestation at Mount Sinai. Scholars explain that this comparison illustrates the overwhelming nature of divine manifestations and the human incapacity to bear direct exposure to Allah's majesty.
The Prophet's uncertainty about whether this individual would experience a similar swooning on Judgment Day or be compensated for his previous experience shows the intricate justice and mercy of Allah's divine wisdom in dealing with His creation according to their spiritual capacities and previous experiences.
Scholarly Interpretation
Classical commentators emphasize that this hadith teaches Muslims about proper creed - affirming that prophets do not possess inherent knowledge of the unseen unless specifically revealed by Allah. It also highlights the tremendous awe and overwhelming nature of the Day of Resurrection, where even the righteous may be affected by the magnitude of divine manifestations.
The narration serves as a reminder of human limitation before divine majesty and reinforces the importance of maintaining proper boundaries in understanding prophetic knowledge and attributes.