The Book of Zuhd and Softening of Hearts

كتاب الزهد والرقائق

Abu Huraira reported

By Him in Whose Hand is my life and Ibn 'Abbad also said: By One in Whose hand is the life of Abu Huraira, Allah's Messenger (ﷺ) could not afford to provide adequate food to his family which could (fill their bellies) with bread and wheat for three days successively until he left the world.

Abu Hazim reported

I saw Abu Huraira point with his finger many a time and saying: By One in Whose Hand is the life of Abu Huraira, Allah's Apostle (ﷺ) could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.

Nu'man b. Bashir said

Don't you eat and drink according to your heart's desire, whereas I saw that your Prophet (ﷺ) (at times) could not find even an inferior quality of the dates with which he could fill his belly? Qutaiba, however, did not make a mention of It.

This hadith has been narrated on the authority of Simak with the same chain of transmitters, with this addition of words

" You are not satisfied with the qualities of dates and butter."

Simak b. Barb reported

I heard Nu'man deliver an address in which he said that (Hadrat) Umar made a mention of what had fallen to the lot of people out of the material world and he said: I saw Allah's Messenger (ﷺ) spend the whole day being upset because of hunger and he could not get even an interior quality of dates with which he could fill his belly.

'Abd al-Rahman al-Hubuli reported

I heard that a person asked 'Abdullah b. 'Amr b. 'As and heard him saying: Are we not amongst the destitute of the emigrants? Abdullah said to him: Have you a spouse with whom you live? He said: Yes. Abdullah asked: Do you not have a home in which you reside? The man replied "Yes." Abdullah said: Then you are amongst the rich. He said: I have a servant also. Thereupon he (Abdullah b. 'Amr b. 'As) said: Then you are amongst the kings. Abu 'Abd al-Rahman reported that three persons came to 'Abdullah b. Amr b. 'As while I was sitting with him and they said: By Allah, we have nothing with us either in the form of provision, riding animals or wealth. Thereupon he said to them: I am prepared to do whatever you like. If you come to us, we would give you what Allah would make available for you. and if you like I would make a mention of your case to the ruler, and if you like you can show patience also. for I have heard Allah's Messenger (ﷺ) as saying: The destitute amongst the emigrants would precede the rich emigrants by forty years in getting into Paradise on the Day of Resurrection. Thereupon they said: We then, show patience and do not ask for anything.

Chapter 1: The Prohibition Of Entering Upon The People Of Al-Hijr (The Rocky Tract) Unless One Enters Weeping

'Abdullah b. Umar reported that Allah's Messenger (ﷺ) said in connection with the people of Hijr (Thamud)

Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot.

Ibn Shihab reported, and he had been talking about the stony abodes of Thamud, and he said

Salim b. 'Abdullah reported that 'Abdullah b. Umar said: We were passing along with Allah's Messenger (ﷺ) through the habitations of Hijr, and Allah's Messenger (ﷺ) said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves, lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly.

Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (ﷺ) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (ﷺ) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with a slight variation of wording.

Chapter 2: The Virtue Of Treating Widows, The Poor And Orphans Kindly

Abu Huraira reported that Allah's Messenger (ﷺ) said

One who makes efforts (for earning to be spent) on a widow and the destitute is like a striver in the cause of Allah, and I think he also said: He is like one who constantly stands for prayer and observes fast without breaking it.

Abu Huraira reported that Allah's Messenger (ﷺ) said

One who looks after the orphan whether he is his relative or not, I and he would be together in Paradise like this, and Malik (explained it) with the gesture by drawing his index finger and middle finger close together.

Chapter 3: The Virtue Of Building Masajid

Abdullah al-Khaulani reported that when Uthman b. 'Affan tried to rebuild the mosque of Allah's Messenger (ﷺ) the people began to talk about this. Uthman b. 'Affan said

You discuss it very much whereas I have heard Allah's Messenger (ﷺ) as saying: He who builds a mosque-- and the narrator Bukair said: I think he also said: (for) seeking the pleasure of Allah- Allah would build (a similar house for him in Paradise). and in the narration of Harun (the words are):" A house for him in Paradise."

Mahmud b. Labid reported that 'Uthman b. 'Affan decided to rebuild the mosque (of Allah's Apostle in Medina) but the people did not like this idea and they wished that it should be preserved in the same (old) form. Thereupon he (Hadrat 'Uthman) said

I heard Allah's Messenger (ﷺ) as saying: He who builds a mosque for Allah, Allah would build for him (a house) in Paradise like it.

This hadith has been narrated on the authority of Ja'far with the same chain of transmitters with this variation (that the words are)

" Allah would build for him a house in Paradise."

Chapter 4: The Virtue Of Spending On The Poor And Wayfarers

Abu Huraira reported

While a person was in the wilderness he heard a voice from the cloud (commanding it thus): Irrigate the garden of so and so. (After that the clouds slinked aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah, why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour, saying: Water the garden of so and so, like your name. What do you do (for the favour) shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it, and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.

This hadith has been narrated on the authority of Wahb b. Kaisan with the same chain of transmitters but with this change that he said

" I earmark one-third for the poor, the needy and the wayfarers."

Chapter 5: The Prohibition On Showing Off

Abu Huraira reported Allah's Messenger (ﷺ) as stating that Allah the Most High and Exalted said

I am the One, One Who does not stand in need of a partner. If anyone does anything in which he associates anyone else with Me, I shall abandon him with one whom he associates with Allah.

Ibn Abbas reported Allah's Messenger (ﷺ) as saying

If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him.

Jundub reported Allah's Messenger (ﷺ) as saying

He who wants to publicise (his deeds), Allah will publicise (his humility), and he who makes a hypocritical display (of his deeds), Allah will make a display of him.