حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِيَانِ الْحِزَامِيَّ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، كِلاَهُمَا عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي حَدِيثِ زُهَيْرٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏ وَقَالَ عَمْرٌو رِوَايَةً ‏"‏ النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الشَّأْنِ مُسْلِمُهُمْ لِمُسْلِمِهِمْ وَكَافِرُهُمْ لِكَافِرِهِمْ ‏"‏ ‏.‏
Translation
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said

I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (ﷺ). He wrote to me (in reply): I heard the Messenger of Allah (ﷺ) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).

Comment

The Book on Government - Sahih Muslim 1822a

This narration from Jabir b. Samura contains several profound prophecies and guidance from the Messenger of Allah (ﷺ), each requiring careful scholarly examination according to classical Islamic principles.

Commentary on the Twelve Caliphs

The prophecy concerning twelve caliphs from Quraish signifies the establishment of righteous Islamic governance after the Prophet's demise. Scholars differ whether these refer to the first four rightly-guided caliphs plus others from Umayyad and Abbasid eras, or indicate a complete cycle of legitimate leadership until the Final Hour.

Imam an-Nawawi explains this indicates the majority of caliphs will be from Quraish, affirming their leadership role while emphasizing the importance of just rule regardless of lineage. The number twelve symbolizes completeness in leadership cycles rather than a strict numerical limitation.

Conquest of the White Palace

The prediction of Muslims capturing the white palace of Persian emperors manifested during Umar ibn al-Khattab's caliphate when Muslim forces conquered the Sassanian empire. This demonstrates Allah's support for the believers against mighty empires when they uphold true faith.

Ibn Hajar al-Asqalani notes this prophecy strengthened the companions' conviction during early battles, showing how divine knowledge precedes earthly events.

Warning Against Impostors

The caution regarding impostors refers to false prophets and misguided innovators who would appear throughout Islamic history. Scholars identify numerous such figures from Musaylimah al-Kadhdhab in early Islam to various claimants in later centuries.

This teaching establishes the principle of verifying religious claims against Quran and authentic Sunnah, protecting the community from deviation.

Proper Wealth Distribution

The guidance on wealth prioritization reflects Islamic economic wisdom: fulfilling personal and family needs precedes voluntary charity. This prevents hardship while maintaining social responsibility.

Classical jurists derived from this that obligatory zakat takes precedence over voluntary spending on oneself, while discretionary charity should follow essential expenditures.

The Hawd (Cistern) Prophecy

The Prophet's assurance of awaiting believers at the celestial cistern provides profound comfort, emphasizing his ongoing spiritual connection with his ummah and the eternal nature of his intercession.

Scholars emphasize this highlights the Prophet's continued concern for his followers' ultimate success in the hereafter, encouraging steadfastness in faith and practice.