Sunan an-Nasa'i
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
Chapter 12
تَرْكِ الْمَرْأَةِ نَقْضَ رَأْسِهَا عِنْدَ الاِغْتِسَالِ
Suwayd ibn Nasr informed us: 'Abdullah informed us, from Ibrahim ibn Tahman, from Abu al-Zubayr, from 'Ubayd ibn 'Umayr, that 'A'ishah said: I have seen the Messenger of Allah (ﷺ) and myself performing ghusl from this—there was a tub holding about a sa' or less. We both scooped from it, and I poured water over my head with my hands three times without undoing my hair.
Translation notes
The Arabic chain and the amount of water—about a sa' or less—are included. The English witness omits the chain and adds a cross-reference not present in this source block.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،
The English witness omits the chain and adds a cross-reference absent from the Arabic block.
Please verify the chain; the extra cross-reference is not included in this translation.
Chapter 13
إِذَا تَطَيَّبَ وَاغْتَسَلَ وَبَقِيَ أَثَرُ الطِّيبِ
Hannad ibn al-Sari narrated to us, from Waki', from Mis'ar and Sufyan, from Ibrahim ibn Muhammad ibn al-Muntashir, from his father, who said: I heard Ibn 'Umar say: 'I would rather wake up smeared with tar than wake up in the state of ihram with strong perfume on me.' I went in to 'A'ishah and told her what he had said. She said: 'I perfumed the Messenger of Allah (ﷺ), and he went around to his wives, then entered ihram in the morning.'
Translation notes
The Arabic chain includes both Mis'ar and Sufyan. The source's euphemistic phrase about the Messenger going to his wives is retained in a restrained form.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ،
The English witness omits both routes and slightly changes the sense of Ibn 'Umar's comparison.
Please verify the two transmitters and the tar/perfume comparison against the Arabic.
Chapter 14
إِزَالَةِ الْجُنُبِ الأَذَى عَنْهُ قَبْلَ إِفَاضَةِ الْمَاءِ عَلَيْهِ
Muhammad ibn 'Ali informed us: Muhammad ibn Yusuf narrated to us: Sufyan narrated to us, from al-A'mash, from Salim, from Kurayb, from Ibn 'Abbas, from Maymunah, who said: The Messenger of Allah (ﷺ) performed the ablution for prayer but left his feet unwashed. He washed his private parts and whatever had soiled him, then poured water over himself. Then he moved his feet aside and washed them. She said: This is the ghusl for janabah.
Translation notes
The chain is included although the witness begins with Maymunah. The feet are left until after pouring water over the body, then moved aside and washed.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ،
The English witness omits the Arabic chain.
Please verify the complete chain against the Arabic source.
Chapter 15
مَسْحِ الْيَدِ بِالأَرْضِ بَعْدَ غَسْلِ الْفَرْجِ
Muhammad ibn al-'Ala informed us: Abu Mu'awiyah narrated to us, from al-A'mash, from Salim ibn Abi al-Ja'd, from Kurayb, from Ibn 'Abbas, from Maymunah bint al-Harith, the wife of the Prophet (ﷺ), who said: When the Messenger of Allah (ﷺ) performed ghusl from janabah, he began by washing his hands. Then he poured water with his right hand onto his left and washed his private parts. Then he struck his hand on the ground, wiped it, and washed it. Then he performed the ablution for prayer, poured water over his head and the rest of his body, moved aside, and washed his feet.
Translation notes
The full chain is included although the English witness begins with Maymunah. The sequence ends with him moving aside before washing his feet.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ،
The English witness omits the Arabic chain.
Please verify the chain against the Arabic source.
Chapter 16
الاِبْتِدَاءِ بِالْوُضُوءِ فِي غُسْلِ الْجَنَابَةِ
Suwayd ibn Nasr informed us: 'Abdullah informed us, from Hisham ibn 'Urwah, from his father, from 'A'ishah, who said: When the Messenger of Allah (ﷺ) performed ghusl for janabah, he washed his hands, then performed the ablution for prayer, then bathed. He then worked his fingers through his hair until he thought the water had reached his skin. He poured water over himself three times, then washed the rest of his body.
Translation notes
The Arabic chain is included although the English witness begins with 'A'ishah. It specifies that he worked water through his hair until he thought it had reached the skin, then poured water over himself three times.
أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَيْهِ ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ اغْتَسَلَ ثُمَّ يُخَلِّلُ بِيَدِهِ شَعْرَهُ حَتَّى إِذَا ظَنَّ أَنَّهُ قَدْ أَرْوَى بَشَرَتَهُ أَفَاضَ عَلَيْهِ الْمَاءَ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ .
The English witness has a broken phrase at the point about ensuring the water reached the skin and omits the explicit three pours.
Please verify the hair-wetting phrase and the three pours against the Arabic.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،
The English witness omits the Arabic chain.
Please verify the chain against the Arabic source.
Chapter 17
التَّيَمُّنِ فِي الطُّهُورِ
Suwayd ibn Nasr informed us: 'Abdullah informed us, from Shu'bah, from al-Ash'ath ibn Abi al-Sha'tha', from his father, from Masruq, from 'A'ishah, who said: The Prophet (ﷺ) liked to begin with the right whenever he could in his purification, putting on his sandals, and grooming his hair. In W asit, he said regarding all his affairs.
Translation notes
The chain is included although the English witness begins with 'A'ishah. The final Arabic clause associates the phrase 'in all his affairs' with a statement in Wasit; it is retained without adding the witness's parenthetical geographical explanation.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،
The English witness omits the chain; the Arabic's final attribution/phrase is compressed and potentially ambiguous.
Please verify the full chain and the closing phrase associated with Wasit against the Arabic.
Chapter 18
تَرْكِ مَسْحِ الرَّأْسِ فِي الْوُضُوءِ مِنَ الْجَنَابَةِ
'Imran ibn Yazid ibn Khalid informed us: Isma'il ibn 'Abdullah—he is Ibn Sama'ah—narrated to us: al-Awza'i informed us, from Yahya ibn Abi Kathir, from Abu Salamah, from 'A'ishah; and from 'Amr ibn Sa'd, from Nafi', from Ibn 'Umar, that 'Umar asked the Messenger of Allah (ﷺ) about bathing from janabah. The reports agree on this procedure: He begins by pouring water over his right hand two or three times, then puts his right hand into the vessel and pours water over his private parts, with his left hand there, washing what is there until it is clean. Then, if he wishes, he places his left hand on the earth and pours water over it until it is clean. Then he washes both hands three times, rinses his nose and mouth, and washes his face and forearms three times each. When he reaches his head, he does not wipe it but pours water over it. This is how the Messenger of Allah's (ﷺ) ghusl was described.
Translation notes
The Arabic gives a route through 'A'ishah and a second through 'Amr ibn Sa'd, Nafi', and Ibn 'Umar. It states that the reports converge on the following procedure. Optional use of earth to clean the left hand is retained.
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ بْنِ خَالِدٍ،
The English witness omits upper transmitters from the first route and introduces the second route only at 'Amr ibn Sa'd.
Please verify both transmission routes and their relation to the procedure against the Arabic.
Chapter 19
اسْتِبْرَاءِ الْبَشَرَةِ فِي الْغُسْلِ مِنَ الْجَنَابَةِ
Ali ibn Hujr informed us: Ali ibn Mushir narrated to us, from Hisham ibn 'Urwah, from his father, from 'A'ishah, who said: When the Messenger of Allah (ﷺ) performed ghusl for janabah, he washed his hands, then performed the ablution for prayer. He then worked his fingers through his hair until he thought the water had reached the skin, scooped water over his head three times, then washed the rest of his body.
Translation notes
The full chain is included. The Arabic says he worked his fingers through his head/hair and poured water over his head three times.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ،
The English witness omits the chain and contains a typographical error in the Messenger's honorific.
Please verify the chain and correct the honorific typo against the Arabic source.
Muhammad ibn al-Muthanna informed us; he said: al-Dahhak ibn Makhlad narrated to us, from Hanzalah ibn Abi Sufyan, from al-Qasim, from ‘A’ishah, who said: When the Messenger of Allah ﷺ performed ghusl from janabah, he called for something like a vessel used for milking a she-camel. He took a handful of water and began with the right side of his head, then the left. Then he took water in both hands and poured it over his head.
Translation notes
The Arabic describes an object resembling al-hilab, a vessel used for milking a she-camel; the wording does not identify a more specific vessel.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى،
The supplied English witness omits the full chain of transmission.
Confirm the full isnad against the Arabic source.
قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَىْءٍ نَحْوِ الْحِلاَبِ فَأَخَذَ بِكَفِّهِ بَدَأَ بِشِقِّ رَأْسِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ ثُمَّ أَخَذَ بِكَفَّيْهِ فَقَالَ بِهِمَا عَلَى رَأْسِهِ .
The source uses al-hilab as a comparison; the precise vessel shape is not specified.
Check that the vessel description remains appropriately general.
Chapter 20
مَا يَكْفِي الْجُنُبَ مِنْ إِفَاضَةِ الْمَاءِ عَلَى رَأْسِهِ
‘Ubaydullah ibn Sa‘id informed us, from Yahya, from Shu‘bah, who said: Abu Ishaq narrated to us. And Suwayd ibn Nasr informed us; he said: ‘Abdullah narrated to us, from Shu‘bah, from Abu Ishaq, who said: I heard Sulayman ibn Sard narrating from Jubayr ibn Mut‘im that the Prophet ﷺ was mentioned in his presence in connection with ghusl, and he said: “As for me, I pour water over my head three times.” This is the wording of Suwayd.
Translation notes
The Arabic presents two transmission routes that converge at Shu‘bah and Abu Ishaq; it explicitly identifies the quoted wording as Suwayd’s.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ،
The supplied English witness omits the transmitters and alternate route.
Confirm both routes and their point of convergence against the Arabic source.
لَفْظُ سُوَيْدٍ .
The witness leaves out the source’s note identifying the wording as Suwayd’s.
Confirm the placement of this variant attribution.
Muhammad ibn ‘Abd al-A‘la informed us; he said: Khalid narrated to us, from Shu‘bah, from Mukhawwal, from Abu Ja‘far, from Jabir, who said: When the Messenger of Allah ﷺ performed ghusl, he poured water over his head three times.
Translation notes
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى،
The English witness omits the complete chain of transmission.
Confirm the isnad against the Arabic source.
Chapter 21
الْعَمَلِ فِي الْغُسْلِ مِنَ الْحَيْضِ
Al-Hasan ibn Muhammad informed us; he said: ‘Affan narrated to us; he said: Wuhaib narrated to us; he said: Mansur ibn ‘Abd al-Rahman narrated to us, from his mother, Safiyyah bint Shaybah, from ‘A’ishah, that a woman asked the Prophet ﷺ, saying: “Messenger of Allah, how should I perform ghusl when purifying myself?” He said: “Take a piece of cloth scented with musk and clean yourself with it.” She asked, “How should I clean myself with it?” He said, “Clean yourself with it.” She asked again, “How should I clean myself with it?” Then the Messenger of Allah ﷺ said, “Glory be to Allah!” and turned away from her. ‘A’ishah understood what the Messenger of Allah ﷺ meant. She said: “So I took her and drew her toward me, and explained to her what the Messenger of Allah ﷺ meant.”
Translation notes
The Arabic says “perform wudu’ with it” (fa-tawadda’i biha); the English witness renders this as cleaning oneself. The intended act is left implicit in the Arabic, so the translation follows the witness’s clear wording while preserving the repeated question and answer.
سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ أَغْتَسِلُ عِنْدَ الطُّهُورِ قَالَ " خُذِي فِرْصَةً مُمَسَّكَةً فَتَوَضَّئِي بِهَا " .
The Arabic literally says to perform wudu’ with the musk-scented piece; the English witness interprets the instruction as cleaning oneself.
Confirm the rendering of the euphemistic instruction against the Arabic wording.
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ،
The English witness omits the full chain of transmission.
Confirm the complete isnad against the Arabic source.
Chapter 22
الْغُسْلِ مَرَّةً وَاحِدَةً
Ishaq ibn Ibrahim informed us; he said: Jarir informed us, from al-A‘mash, from Salim ibn Abi al-Ja‘d, from Kurayb, from Ibn ‘Abbas, from Maymunah, the wife of the Prophet ﷺ, who said: The Prophet ﷺ performed ghusl from janabah. He washed his private part and rubbed his hand on the ground or a wall. Then he performed wudu’ as for prayer, then poured water over his head and the rest of his body.
Translation notes
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ،
The English witness omits the transmitters in the isnad.
Confirm the full chain against the Arabic source.
Chapter 23
اغْتِسَالِ النُّفَسَاءِ عِنْدَ الإِحْرَامِ
‘Amr ibn ‘Ali, Muhammad ibn al-Muthanna, and Ya‘qub ibn Ibrahim informed us—and this is Ya‘qub’s wording. They said: Yahya ibn Sa‘id narrated to us; he said: Ja‘far ibn Muhammad narrated to us; he said: My father told me: We went to Jabir ibn ‘Abdullah and asked him about the Farewell Pilgrimage. He told us that the Messenger of Allah ﷺ set out when five days remained of Dhu al-Qa‘dah, and we set out with him. When he reached Dhu al-Hulayfah, Asma’ bint ‘Umays gave birth to Muhammad ibn Abi Bakr. She sent word to the Messenger of Allah ﷺ, asking, “What should I do?” He said: “Perform ghusl, bind yourself with a cloth, then enter ihram.”
Translation notes
The Arabic says that Asma’ sent word asking what she should do; the English witness has “what he should do,” which is a gender error.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ،
The English witness begins at Ja‘far ibn Muhammad and omits the earlier transmitters and the note that the wording is Ya‘qub’s.
Confirm the full chain and wording attribution against the Arabic source.
وَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَتَى ذَا الْحُلَيْفَةِ وَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ أَصْنَعُ فَقَالَ " اغْتَسِلِي ثُمَّ اسْتَثْفِرِي ثُمَّ أَهِلِّي " .
The English witness says “what he should do,” though the Arabic first-person question is spoken by Asma’.
Confirm the corrected feminine first-person wording.
Chapter 24
تَرْكِ الْوُضُوءِ بَعْدَ الْغُسْلِ
Ahmad ibn ‘Uthman ibn Hakim informed us; he said: My father narrated to us; Hasan narrated to us, from Abu Ishaq. And ‘Amr ibn ‘Ali informed us; he said: ‘Abd al-Rahman narrated to us; Sharik narrated to us, from Abu Ishaq, from al-Aswad, from ‘A’ishah, who said: The Messenger of Allah ﷺ would not perform wudu’ after ghusl.
Translation notes
The Arabic gives two transmission routes: the first ends with Abu Ishaq, while the second continues through al-Aswad to ‘A’ishah.
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ،
The English witness omits both routes in the isnad.
Confirm the two chains and their relationship against the Arabic source.
Chapter 25
الطَّوَافِ عَلَى النِّسَاءِ فِي غُسْلٍ وَاحِدٍ
Humayd ibn Mas‘adah informed us, from Bishr—namely Ibn al-Mufaddal—who said: Shu‘bah narrated to us, from Ibrahim ibn Muhammad, from his father, who said: ‘A’ishah said: I used to apply perfume to the Messenger of Allah ﷺ, and he would go around to his wives, then in the morning enter ihram with perfume wafting from him.
Translation notes
The Arabic’s closing phrase, yanḍaḫu ṭīban, describes perfume emanating or wafting from him.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ،
The English witness omits the full chain of transmission.
Confirm the chain and the identification of Bishr against the Arabic source.
Chapter 26
التَّيَمُّمِ بِالصَّعِيدِ
Al-Hasan ibn Isma‘il ibn Sulayman informed us; he said: Hushaim narrated to us; he said: Sayyar informed us, from Yazid al-Faqir, from Jabir ibn ‘Abdullah, who said: The Messenger of Allah ﷺ said: “I have been given five things that were not given to anyone before me: I have been aided by fear over a journey’s distance of one month; the earth has been made for me a place of prayer and a means of purification, so wherever the prayer time comes upon a man of my community, let him pray; I have been given intercession, which was not given to any prophet before me; and I have been sent to all people, whereas each prophet was sent specifically to his own people.”
Translation notes
The Arabic says that he was aided by fear over a month’s journey; it does not specify an enemy.
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيْنَمَا أَدْرَكَ الرَّجُلَ مِنْ أُمَّتِي الصَّلاَةُ يُصَلِّي وَأُعْطِيتُ الشَّفَاعَةَ وَلَمْ يُعْطَ نَبِيٌّ قَبْلِي وَبُعِثْتُ إِلَى النَّاسِ كَافَّةً وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً " .
The witness specifies “the hearts of my enemy,” which is not stated in the Arabic block.
Confirm that the English-only reference to the enemy is excluded.
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ،
The English witness omits the chain of transmission.
Confirm the isnad against the Arabic source.
Chapter 27
التَّيَمُّمِ لِمَنْ يَجِدُ الْمَاءَ بَعْدَ الصَّلاَةِ
Muslim ibn ‘Amr ibn Muslim informed us; he said: Ibn Nafi‘ told me, from al-Layth ibn Sa‘d, from Bakr ibn Sawadah, from ‘Ata’ ibn Yasar, from Abu Sa‘id, that two men performed tayammum and prayed. Then they found water while there was still time for the prayer. One of them performed wudu’ and returned to his prayer during the remaining time, while the other did not repeat it. They asked the Prophet ﷺ about this. He said to the one who did not repeat it: “You followed the Sunnah, and your prayer sufficed you.” He said to the other: “As for you, you have the like of a سهم جمع.”
Translation notes
The phrase سهم جمع is retained in Arabic because the supplied block does not make its referent explicit. The English witness interprets it as the reward of two prayers.
وَقَالَ لِلآخَرِ " أَمَّا أَنْتَ فَلَكَ مِثْلُ سَهْمِ جَمْعٍ " .
The phrase سهم جمع is opaque in the source; the English witness renders it as the reward of two prayers.
Confirm the established meaning of سهم جمع before replacing the literal phrase.
أَخْبَرَنَا مُسْلِمُ بْنُ عَمْرِو بْنِ مُسْلِمٍ،
The English witness omits the transmitters.
Confirm the full isnad against the Arabic source.
Suwayd ibn Nasr informed us; he said: ‘Abdullah narrated to us, from Layth ibn Sa‘d, who said: ‘Umayrah and another narrated to me, from Bakr ibn Sawadah, from ‘Ata’ ibn Yasar, that two men—and he related the hadith.
Translation notes
This source block gives an abbreviated continuation referring back to the preceding report; it does not repeat the report’s details.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،
The English witness omits the transmitters and summarizes the report only as “and he quoted the Hadith.”
Confirm the isnad and abbreviated citation against the Arabic source.
وَسَاقَ الْحَدِيثَ،
The Arabic uses a brief formula indicating that the narrator proceeded with the hadith; the present block does not repeat its content.
Confirm that the abbreviated continuation is kept without importing the previous block’s wording.
Muhammad ibn ‘Abd al-A‘la informed us; Umayyah ibn Khalid informed us; Shu‘bah narrated to us that Mukhariq informed them, from Tariq ibn Shihab, that a man became junub and did not pray. He came to the Prophet ﷺ and told him about it, and he said: “You did the right thing.” Then another man became junub, performed tayammum, and prayed. He came to him, and the Prophet said to him something like what he had said to the other man—that is, “You did the right thing.”
Translation notes
The Arabic explicitly glosses the final phrase as meaning “You did the right thing.”
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى،
The English witness omits the complete chain of transmission.
Confirm the isnad against the Arabic source.