Sunan an-Nasa'i

Sunan an-Nasa'i 1798

The reward of one who prays twelve rak'ahs apart from the prescribed prayers during the day and night
Arabic hadith text
أَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ، قَالَ أَنْبَأَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حِبَّانَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ صَلَّى فِي يَوْمٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً بَنَى اللَّهُ عَزَّ وَجَلَّ لَهُ بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَطَاءٌ لَمْ يَسْمَعْهُ مِنْ عَنْبَسَةَ
Translation
It was narrated from 'Ata from Anbasah bin Abi Sufyan, that Umm Habibah said

"I heard the Messenger of Allah (ﷺ) say: 'Whoever prays twelve rak'ahs a day, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'"

Commentary

Overview & Central Theme

This hadith from Sunan an-Nasa'i (1798) encapsulates the profound spiritual reward attached to the regular performance of the twelve voluntary (Sunnah) rak'ahs associated with the five daily prayers. The central theme is the immense mercy and generosity of Allah (SWT), who promises a house in Paradise—an eternal abode of bliss—for a relatively small, consistent act of worship. The number twelve refers to the confirmed Sunnah prayers (Ar-Rawatib): two before Fajr, four before Dhuhr and two after, two after Maghrib, and two after Isha. The hadith elevates these voluntary prayers from mere routine to a transformative investment in the Hereafter, highlighting that consistency in minor acts can yield monumental rewards.

Context & Linguistic Insights

The hadith is narrated by Umm Habibah (may Allah be pleased with her), who reports hearing the Prophet (ﷺ) directly. The Arabic term used is "man salla" (whoever prays), indicating a general and inclusive condition, and "ithnata 'ashrata rak'ah" (twelve rak'ahs). The phrase "banā Allahu lahu baytan fi al-Jannah" (Allah will build for him a house in Paradise) uses the verb "banā" (to build), which metaphorically signifies a permanent, elevated structure. Scholars note that the reward is not merely a "place" but a "house" (bayt), implying honor, privacy, and comfort. The wording "fi yawm" (in a day) underscores the daily consistency required. Linguistically, the hadith emphasizes the contrast between the ease of the action and the magnificence of the reward, a hallmark of Allah's grace.

Key Scholarly Insights & Legal Benefits

  • Jurisprudential Ruling: The twelve rak'ahs are the confirmed Sunnah (Sunnah Mu'akkadah) for the daily prayers. Imam An-Nawawi and the majority of scholars (including the Hanafi, Shafi'i, and Hanbali schools) classify them as highly recommended, and missing them without excuse is considered blameworthy, though not sinful.
  • Ethical Principle: The hadith instills the value of consistency (Mudawamah) over quantity. The Prophet (ﷺ) loved deeds that were consistent, even if small. This teaches Muslims to prioritize regular, manageable acts of worship over sporadic, intense efforts.
  • Theological Insight: The promise of a house in Paradise demonstrates Allah's boundless generosity and the principle of al-Fadl (divine bounty). It also reinforces the belief in the physical reality of Paradise and the tangible rewards for obedience.
"Whoever prays twelve rak'ahs in a day and night, Allah will build for him a house in Paradise. These are the Sunnah prayers which the Prophet (ﷺ) continuously observed." — Imam An-Nawawi, Sharh Sahih Muslim

Daily Life & Spiritual Application

In contemporary life, this hadith offers a practical roadmap for spiritual elevation. A Muslim should strive to guard these twelve voluntary rak'ahs daily, treating them as a sacred appointment with Allah. This can be achieved by setting reminders, praying them promptly after the obligatory prayers, and maintaining a calm, focused demeanor. The reward—a house in Paradise—serves as a powerful motivator to overcome laziness and distractions. Furthermore, this teaching encourages a holistic view of worship: the Sunnah prayers are not burdensome but are opportunities to draw closer to Allah, purify one's soul, and accumulate eternal treasures. By internalizing this promise, a believer transforms their daily routine into an act of devotion, seeking Allah's pleasure in every prostration and turning the mundane into the magnificent.