Sunan an-Nasa'i
Sunan an-Nasa'i 1806
The differences in the reports from Ismail bin Abi Khalid
Arabic hadith text
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مَكِّيٍّ، وَحِبَّانُ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ إِسْمَاعِيلَ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْمَنْ صَلَّى فِي يَوْمٍ وَلَيْلَةٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ بَنَى اللَّهُ عَزَّ وَجَلَّ لَهُ بَيْتًا فِي الْجَنَّةِ .لَمْ يَرْفَعْهُ حُصَيْنٌ وَأَدْخَلَ بَيْنَ عَنْبَسَةَ وَبَيْنَ الْمُسَيَّبِ ذَكْوَانَ
Translation
It was narrated that Umm Habibah said
"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise."
Overview & Central Theme
This hadith, recorded by Imam An-Nasa'i in his Sunan (1806), highlights the immense virtue of consistent voluntary prayers (nawafil) beyond the five obligatory prayers. The central theme is the promise of a house in Paradise for the believer who regularly performs twelve rak'ahs of supererogatory prayers during the day and night. This teaching underscores the principle that Allah, in His boundless mercy, rewards even small, consistent acts of devotion with eternal dwellings in the Hereafter. The number twelve is not arbitrary; it symbolizes a balanced, sustainable rhythm of worship that integrates seamlessly into a believer's daily life, reflecting the prophetic model of moderation and steadfastness.
Context & Linguistic Insights
The hadith is narrated by Umm Habibah (may Allah be pleased with her), who reported that the Prophet ﷺ said this in the context of encouraging voluntary prayers. The Arabic phrase "twelve rak'ahs" (ithnata 'ashrata rak'ah) is explicitly general, encompassing both day and night, apart from the obligatory prayers (fara'id). The term "apart from the prescribed prayers" (siwa al-maktubah) clarifies that these are additional, not replacements. Linguistically, "house in Paradise" (baytan fi al-jannah) uses the indefinite "house" to denote a specific, honored dwelling, emphasizing the grandeur of the reward. Scholars note that this hadith complements other narrations specifying the twelve rak'ahs as the regular sunnah prayers (rawatib) — two before Fajr, four before Dhuhr and two after, two after Maghrib, and two after Isha — though the wording here remains general, allowing for broader application.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
In our contemporary lives, this hadith offers a practical roadmap for spiritual growth. Begin by establishing the twelve rawatib prayers around the five daily prayers, treating them as sacred appointments with Allah. Use them as moments of detachment from worldly concerns, focusing on presence of heart (khushu') and gratitude. If missed, make them up when possible, but prioritize consistency over perfection. Let this practice nurture a mindset of abundance — knowing that every voluntary rak'ah is an investment in an eternal home. Pair this with sincere supplication (du'a) and mindfulness of Allah's presence, transforming these prayers into a daily source of peace and resilience. Ultimately, this hadith invites believers to see worship not as a burden but as a privilege, with Paradise as the ultimate reward for their steadfastness.