The Book of The At-Tatbiq (Clasping One's Hands Together)

كتاب التطبيق

Chapter 52: Description of prostration

It was narrated that Abu Ishaq said

"Al-Bara' described the prostration to us. He places his hands on the ground and raised his posterior and said: 'This is what I saw the Messenger of Allah (ﷺ) doing."

It was narrated from Abdullah bin Malik bin Buhainah that

When the Messenger of Allah (ﷺ) prayed he held his arms out so much that the whiteness of his armpits appeared.

Chapter 53: Holding the arms out from one's side when prostrating

It was narrated from Maimunah that

When the Prophet (ﷺ) prostrated he would hold his arms out from his sides so that if a lamb wanted to pass beneath his arms it would be able to do so.

Chapter 54: Moderation in prostration

It was narrated that Qatadah said

"I heard Anas (narrate) that the Messenger of Allah (ﷺ) said: 'Be moderate in prostration and do not rest your forearms along the ground like a dog.'"

Chapter 56: The prohibition of pecking like a crow

'Abdur-Rahman bin Shibl said

The Messenger of Allah (ﷺ) forbade three things: "Pecking like a crow, resting one's forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place."

Chapter 58: The likeness of one who prays with his hair bound behind him

It was narrated from 'Abdullah bin 'Abbas that

He saw 'Abdullah bin Al-Harith praying with his hair bound behind him. He stopped and started to undo it. When he finished he turned to Ibn 'Abbas and said: "What were you doing to my head?" He said: "I heard the Messenger of Allah (ﷺ) say: 'The likeness of this is that of one who prays with his hands tie behind his neck.'"

Chapter 59: The prohibition of tucking up one's garment when prostrating

It was narrated that Ibn 'Abbas said

"The Prophet (ﷺ) was commanded to prostrate on seven bones and was forbidden to tuck up his hair and garment."

Chapter 61: The command to prostrate properly

It was narrated from Anas that

The Messenger of Allah (ﷺ) said: "Bow and prostrate properly, for by Allah (SWT) I can see you from behind my back when you bow and prostrate."

Chapter 62: The prohibition of reciting Qur'an when prostrating

It was narrated that 'Ali bin Abi Talib said

"My beloved (ﷺ) forbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, and from reciting the Quran when prostrating or bowing.

'Ali said

"The Messenger of Allah (ﷺ) forbade me from reciting the Quran when bowing or prostrating."

Chapter 64: The supplication when prostrating

It was narrated that Ibn 'Abbas said

"I stayed overnight with my maternal aunt Maimunah bin Al-Harith, and the Messenger of Allah (ﷺ) stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string, then he performed wudu and that was moderate (in the amount of water used). Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string, and performed wudu again, like the first time. Then he stood and prayed, and when he prostrated he said: 'Allahummaj'al fi qalbi nuran waj'al fi sami' nuran waj'al fi basri nuran, waj'al min tahti nuran waj'al min fawqi nuran, wa 'an yamii nuran wa 'an yasari nuran waj'al amami nuran, waj'al khalfi nuran wa a'zimli nura (O Allah, place light in my heart, and place light in my hearing, and place light in my seeing, and place light beneath me, and place light above me, and light on my right, and light on my left, and place light behind me, and make the light greater for me.') Then he slept until he started to snore, then Bilal came and woke him up for the prayer."

Chapter 65: Another kind

It was narrated that 'Aishah said

"The Messenger of Allah (ﷺ) used to say when bowing and prostrating: 'Subhanakallahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me," following the command of the Quran.

Chapter 75: Another kind

It was narrated that Hudhaifah said

"I prayed with the Messenger of Allah (ﷺ) one night. He started reciting Surat Al-Baqarah and he recited one hundred verses, then did not bow, rather he continued. I thought: 'He will complete it in two rak'ahs, but he continued.' I thought: 'He will complete it and then bow,' but he continued until he recited Surat An-Nisa', then Al Imran. Then he bowed for almost as long as he had stood, saying while bowing: 'Subhan Rabbial-azim, Subhan Rabbial-azim, Subhan Rabbial-azim ( Glory be to my Lord Almighty, Glory be to my Lord Almighty, Glory be to my Lord Almighty).' Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him). Then he prostrated and made his prostration lengthy, saying: "Subhan Rabbial-A'la, Subhan Rabbial-A'la, Subhan Rabbial-A'la (Glory be to my Lord Most High, Glory be to my Lord Most High, Glory be to my Lord Most High). And he did not come to any verse that spoke of fear or glorifying Allah, the Mighty and Sublime, but he said something appropriate."

Chapter 77: The number of Tasbihs in prostration

Anas bin Malik said

"I have never seen anyone whose prayer more closely resembles the prayer of the Messenger of Allah (ﷺ) than this young man- meaning 'Umar bin Abdul-aziz. And we estimated that when bowing he said the Tasbih ten times and when prostrating he said the Tasbih ten times."

Chapter 91: The takbir for the prostration

It was narrated that Abdullah said

"The Messenger of Allah (ﷺ) used to say the takbir every time he got up, went down, stood and sat. Abu Bakr, 'Umar, and 'Uthman (did likewise)."

Chapter 92: Settling in a seated position after rising from the two prostrations

It was narrated that Abi Qibalah said

"Abu Sulaiman Malik bin Al-Huwairith came to our masjid and said: "I want to show you how I saw the Messenger of Allah (ﷺ) pray.'" He said: "He sat during the first Rak'ah when he raised his head from the second prostration."

Chapter 98: Placement of the hands when sitting for the first tashahhud

It was narrated that Wa'il bin Hujr said

"I came to the Messenger of Allah (ﷺ) and I saw him raising his hands when he started to pray until they were in level with his shoulders, and when he wanted to bow. When he sat following the first two rak'ahs, he sat on his left foot and held the right foot upright. He placed his right hand on his right thigh and raised his finger for the supplication, and he placed his left hand on his left thigh." He said: "Then I came the following year and I saw them raising their hands inside their Baranis."

Chapter 100: Pointing with the finger during the first tashahhud

'Amr bin 'Abdullah bin Az-Zubair narrated that

His father said: "When the Messenger of Allah (ﷺ) sat in the second or fourth rak'ah, he would place his hands on his knees and point with his finger."

Chapter 101: What is said in the first tashahhud

It was narrated that 'Abdullah said

"We used not to know what we should say in each rak'ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: "When you sit following every two rak'ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'"

It was narrated from 'Abdullah that

The Prophet (ﷺ) said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."