The Book of Dress

كتــــاب اللباس

Chapter 1: The Excellence of Wearing White Clothes and the Permissibility of Wearing Red, Green, Yellow and Black Clothes Made from Cotton and Linen but not Silk

Ibn 'Abbas (May Allah be pleased with them) reported

I heard the Messenger of Allah (ﷺ) saying, "Put on white clothes because they are the best; and use them for shrouding your dead."[Abu Dawud and At- Tirmidhi].

Samurah (May Allah be pleased with him) reported

The Messenger of Allah (ﷺ) said, 'Wear white clothes because they are the purest and they are closest to modesty; and shroud the dead in it."[An- Nasa'i and Al-Hakim].

Bara' (May Allah be pleased with him) reported

Messenger of Allah (ﷺ) was of medium stature. I saw him wearing a red mantle. I have never seen anything more graceful than that.[Al-Bukhari and Muslim].

Abu Juhaifah Wahb bin 'Abdullah (May Allah be pleased with him) reported

I saw the Prophet (ﷺ) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then the Messenger of Allah (ﷺ) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (ﷺ) pronounced the call for prayer (Adhan). I kept following the movement of his (Bilal's) face to the right and to the left when he recited: 'Come to the prayer; come to the success.' Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (ﷺ) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.[Al-Bukhari and Muslim].

Abu Rimthah Rifa'ah At-Taimi (May Allah be pleased with him) reported

I saw the Messenger of Allah (ﷺ) wearing two green garments.[Abu Dawud and At- Tirmidhi].

Jabir (May Allah be pleased with him) reported

The Messenger of Allah (ﷺ) entered Makkah on the day of its conquest and he was wearing a black turban.[Muslim].

Abu Sa'id 'Amr bin Huraith (May Allah be pleased with him) reported

It was as if I am seeing the Messenger of Allah (ﷺ) wearing a black turban and both ends of it are falling over his shoulders.[Muslim].Another narration is: The Messenger of Allah (ﷺ) was delivering a Khutbah wearing a black turban.

'Aishah (May Allah be pleased with her) reported

The body of Messenger of Allah (ﷺ) was shrouded in three white Yemeni cotton garments, among which was neither a gown nor a turban.[Al- Bukhari and Muslim].

'Aishah (May Allah be pleased with her) reported

One morning the Messenger of Allah (ﷺ) went out wearing a black blanket made of a camel or sheep's black hair with patterns of camel's bags upon it.[Muslim].

Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported

I was with the Messenger of Allah (ﷺ) in a journey one night, and he asked me, "Do you have any water with you?" I said, "Yes." So he dismounted from his riding camel and walked away (to answer the call of nature) until he disappeared in the darkness. When he returned, I poured out some water from a vessel and he washed his face. He was wearing a long woolen cloak and could not take out his forearms from his sleeves, so he brought them out from below the cloak and then washed them, and then passed his (wet) hands over his head. I stretched out my hand to take off his Khuff (leather socks), but he said, "Leave them. I put them on after performing Wudu'," and he passed his (wet) hands over them.[Al-Bukhari and Muslim].Another narration is: The Messenger of Allah (ﷺ) was wearing a Syrian cloak with tight sleeves.Another narration is: This incident took place during the battle of Tabuk.

Chapter 2: The Excellence of the Qamees

Umm Salamah (May Allah be pleased with her) reported

[Abu Dawud and At-Tirmidhi ].

Editor's note: The Qamees is a modest, traditional outfit thought to resemble what is now referred to as a thawb.

Chapter 3: The Description of the Length of the Qamees' Sleeves, the End of the Turban, and Prohibition of Wearing Long Garments Out of Pride and Undesirability of Wearing Them Without Pride

Asma' bint Yazid (May Allah be pleased with her) reported

[Abu Dawud and At-Tirmidhi].

Ibn 'Umar (May Allah be pleased with him) reported

The Prophet (ﷺ) said, "Whoever allows his lower garment to drag out of vanity will find that Allah will not look at him on the Day of Resurrection." On this Abu Bakr (May Allah be pleased with him) replied: "O Messenger of Allah! My lower garment keeps sliding down though I take care to pull it and wrap it." The Messenger of Allah (ﷺ) said, "You are not of those who do it out of vanity."[Al- Bukhari].

Abu Hurairah (May Allah be pleased with him) reported

The Messenger of Allah (ﷺ) said, "On the Day of Resurrection, Allah will not look at him who trails his lower garment out of pride."[Al-Bukhari and Muslim].

Abu Hurairah (May Allah be pleased with him) reported

The Prophet (ﷺ) said, "What is below the ankles of a lower garment is condemned to the Fire (Hell)."[Al-Bukhari].

Abu Dharr (May Allah be pleased with him) reported

I heard the Prophet (ﷺ) saying, "There are three to whom Allah will neither speak on the Day of Resurrection nor will look at them nor purify them (i.e., of their sins), and they will be severely tormented." When he repeated this (statement) thrice, Abu Dharr (May Allah be pleased with him) said: "They are doomed and destroyed! (But) who are they, O Messenger of Allah (ﷺ)?" He said, "One whose lower garment trails, one who boasts of kindness shown to another; and one who promotes sale of his business by taking false oaths."[Muslim].

Ibn 'Umar (May Allah be pleased with them) reported

The Prophet (ﷺ) said, "On the Day of Resurrection, Allah will not look at one who trails his lower garment, Qamees or turban arrogantly."[Abu Dawud and An- Nasa'i].

Abu Juraiy Jabir bin Sulaim (May Allah be pleased with him) reported

I noticed a man whose opinion was followed by everyone, and no one acted contrary to what he said. I asked who he was, and I was informed that he was the Messenger of Allah (ﷺ). I said to him twice: "Alaikas- salam ya Rasul-Allah (May Allah render you safe)." He said, "Do not say: 'Alaikas-salamu.' This is the salutation to the dead (during the time of Jahiliyyah). Say, instead: 'As-salamu 'alaika (May Allah render you safe)."' I asked: "Are you the Messenger of Allah?" He replied, "(Yes) I am the Messenger of Allah, The One Who (Allah) will remove your affliction when you are in trouble and call upon Him, Who will cause food to grow for you when you are famine-stricken and call upon Him, and Who will restore to you your lost riding animal in the desert when you call upon Him." I said to him: "Give me instructions (to act upon)." He (ﷺ) said, "Do not abuse anyone." (Since then I have never abused anyone, neither a freeman, nor a slave, nor a camel, nor a sheep). He (ﷺ) continued, "Do not hold in contempt even an insignificant act of goodness because even talking to your brother with a cheerful countenance is an act of goodness. Hold up your lower garment half way to the leg, and at least above the ankles; for trailing it is arrogance, and Allah dislikes pride. And if a man attributes to you bad things he knows you possess, do not attribute to him bad things that you know he has for he will assume the evil consequences of his abuse."[Abu Dawud and At-Tirmidhi].

Abu Hurairah (May Allah be pleased with him) reported

The Messenger of Allah (ﷺ) said to a man who was performing Salah while his lower garment was trailing, "Go and perform your Wudu' again." The man went and came back having performed it. The Messenger of Allah (ﷺ) said (again), "Go and perform your Wudu'." Someone present said to the Messenger of Allah (ﷺ): "O Messenger of Allah! You ask him to perform his Wudu' and then you kept silent (without saying the reason for it)." He (ﷺ) said, "He performed Salah while his lower garment was below his ankles. Allah does not accept the Salah of a man who trails his lower garment."[Abu Dawud].