حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ إِذَا أَخَذَ مَضْجَعَهُ وَضَعَ كَفَّهُ الْيُمْنَى تَحْتَ خَدِّهِ الأَيْمَنِ، وَقَالَ‏:‏ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ، مِثْلَهُ وَقَالَ‏:‏ يَوْمَ تَجْمَعُ عِبَادَكَ‏.‏
Translation
Hudhaifa said

“When the Prophet (Allah bless him and give him peace) went to his mattress, he would say: ‘O Allah, in Your Name I shall die and live,’ and when he woke up, he would say:‘Praise be to Allah, who has revived us after He caused us to die, and to Him is the resurrection!'”

Comment

The Sleeping Of Rasoolullah

From Ash-Shama'il Al-Muhammadiyah, Hadith Reference: Ash-Shama'il Al-Muhammadiyah 255

The Nighttime Supplication

When retiring to sleep, the Prophet (Allah bless him and give him peace) would declare: "O Allah, in Your Name I shall die and live." This profound statement acknowledges that both sleep (the minor death) and awakening are entirely within Allah's control. The scholar Imam al-Nawawi explains that this supplication affirms complete reliance upon Allah, recognizing sleep as a form of death from which only Allah can grant revival.

The Morning Awakening

Upon waking, the Prophet (Allah bless him and give him peace) would proclaim: "Praise be to Allah, who has revived us after He caused us to die, and to Him is the resurrection!" This expression of gratitude acknowledges Allah's mercy in restoring consciousness. Classical commentators note that this formula connects the minor resurrection from sleep with the greater resurrection on Judgment Day, keeping the reality of the afterlife ever-present in the believer's consciousness.

Spiritual Significance

Ibn al-Qayyim elucidates that these two supplications frame sleep as a complete cycle of death and resurrection, training the soul to remember its ultimate return to Allah. The nighttime invocation prepares the soul for potential death during sleep, while the morning declaration cultivates gratitude for the gift of another day of life. This practice transforms the mundane act of sleeping into an act of worship and spiritual awareness.