حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ، وَعَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالا‏:‏ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلالٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ‏:‏ نِعْمَ الإِدَامُ الْخَلُّ، قَالَ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، فِي حَدِيثِهِ‏:‏ نِعْمَ الإِدَامُ أَوِ الأُدْمُ الْخَلُّ‏.‏
Translation
Anas ibn Malik said

“Allah’s Messenger said (Allah bless him and give him peace):‘The superiority of 'A'isha over all other women is like the superiority of tharid [a dish of sopped bread, meat and broth] over all other food'.”

Comment

The Excellence of Tharid in Prophetic Tradition

This noble hadith from Ash-Shama'il Al-Muhammadiyah (Chapter 174) employs tharid as a metaphor for excellence, comparing Sayyidah 'A'isha's virtue among women to tharid's distinction among foods.

Scholarly Commentary on the Metaphor

Imam al-Tibi explains that tharid combines three essential elements: bread as foundation, meat for strength, and broth for moisture - representing comprehensive excellence.

Al-Qari notes that just as tharid nourishes both physically and spiritually, Sayyidah 'A'isha provided both worldly companionship and profound religious knowledge transmission.

Culinary and Spiritual Significance

Tharid was the Prophet's most favored dish, mentioned in multiple authentic narrations in "What Rasoolullah Would Eat with Bread", making it the perfect standard for comparison.

The dish's simplicity yet completeness mirrors 'A'isha's character: humble in appearance but immense in spiritual and intellectual capacity.

Legal and Theological Implications

Scholars derive from this hadith the permissibility of using culinary metaphors in religious discourse when they enhance understanding.

The comparison establishes 'A'isha's preeminence among the Mothers of the Believers while maintaining proper respect for all righteous women.