حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُصُّ أَوْ يَأْخُذُ مِنْ شَارِبِهِ وَكَانَ إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ يَفْعَلُهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Translation
Narrated Zaid bin Arqam

that the Messenger of Allah (ﷺ) said: "Whoever does not take from his mustache, then he is not from us."

Comment

Hadith Text & Reference

"Whoever does not take from his mustache, then he is not from us."

Book: Chapters on Manners

Author: Jami' at-Tirmidhi

Reference: Jami` at-Tirmidhi 2761

Meaning & Significance

This hadith establishes the importance of trimming the mustache as an essential practice of Islamic hygiene and identity. The phrase "he is not from us" indicates the gravity of neglecting this sunnah, suggesting it distances one from the complete practice of the Muslim community.

Scholarly Commentary

Classical scholars explain that trimming the mustache prevents food particles from accumulating and maintains cleanliness, which aligns with the Islamic emphasis on physical purity. The expression "not from us" is understood to mean not following our complete way (sunnah) in appearance and practice, rather than complete exclusion from the faith.

Imam al-Tirmidhi classified this hadith as hasan sahih (good and authentic). Scholars differ on whether complete shaving or merely shortening is required, with the majority favoring trimming to expose the upper lip while keeping some hair.

Practical Application

The mustache should be trimmed regularly to prevent it from covering the upper lip or interfering with eating and drinking. This practice is among the fitrah (natural disposition) acts that distinguish Muslims in appearance and embody the prophetic teachings of cleanliness and moderation in personal grooming.