Jami' at-Tirmidhi
Jami` at-Tirmidhi 3523
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا الْحَكَمُ بْنُ ظُهَيْرٍ، حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ شَكَا خَالِدُ بْنُ الْوَلِيدِ الْمَخْزُومِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا أَنَامُ اللَّيْلَ مِنَ الأَرَقِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَنْ يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَبْغِيَ عَلَىَّ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . وَالْحَكَمُ بْنُ ظُهَيْرٍ قَدْ تَرَكَ حَدِيثَهُ بَعْضُ أَهْلِ الْحَدِيثِ وَيُرْوَى هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً مِنْ غَيْرِ هَذَا الْوَجْهِ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Hatim al-Mu’addib narrated to us; al-Hakam ibn Zuhayr narrated to us; ‘Alqamah ibn Marthad narrated to us, from Sulayman ibn Buraydah, from his father, who said: Khalid ibn al-Walid al-Makhzumi complained to the Prophet (peace and blessings be upon him), saying, ‘Messenger of Allah, I cannot sleep at night because of insomnia.’ The Prophet said, ‘When you go to your bed, say: “O Allah, Lord of the seven heavens and all they overshadow, Lord of the earths and all they bear, Lord of the devils and those they mislead, be a protector for me from the evil of all Your creation, lest any of them rush upon me or transgress against me. Mighty is the one who seeks Your protection; exalted is Your praise. There is no god other than You; there is no god but You.”’ He said: ‘This hadith’s chain is not strong. Some hadith scholars abandoned the reports of al-Hakam ibn Zuhayr. This hadith is also narrated from the Prophet in mursal form through a route other than this one.’
Notes and open questions — unreviewed
قَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ .
Al-Tirmidhi says the chain is not strong; some scholars abandoned Hakam ibn Zuhayr’s narrations, and a mursal version exists. The English witness omits all this critical assessment.
Should the compiler’s chain criticism and mursal-route note be retained with the witness?