حَدَّثَنَا أَحْمَدُ بْنُ بُدَيْلِ بْنِ قُرَيْشٍ الْيَامِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ وَلَكِنِ الْغِنَى غِنَى النَّفْسِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو حَصِينٍ اسْمُهُ عُثْمَانُ بْنُ عَاصِمٍ الأَسَدِيُّ ‏.‏
Translation
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said

"Richness is not having many possessions, but richness is being content with oneself."

Comment

Hadith Commentary: Jami` at-Tirmidhi 2373

This profound narration from the Chapters On Zuhd by Imam at-Tirmidhi redefines the very concept of wealth from an Islamic spiritual perspective.

The Nature of True Wealth

The Prophet (peace be upon him) distinguishes between material abundance (kathrat al-'ayn) and spiritual richness (ghina al-nafs). True richness is not measured by worldly possessions but by the contentment and self-sufficiency of the soul.

This contentment (qana'ah) is a state where one's heart is satisfied with what Allah has decreed, freeing them from covetousness and endless worldly pursuits.

Scholarly Interpretation

Classical scholars explain that "contentment with oneself" means the soul finds sufficiency in Allah's provision, eliminating greed and envy. Such a person feels rich regardless of their material circumstances.

Imam Ibn Rajab al-Hanbali notes that this hadith encourages zuhd (asceticism) not as poverty, but as independence from worldly attachments while the heart remains connected to Allah.

Practical Application

This teaching transforms one's relationship with wealth - the truly rich person is he who safeguards his dignity, avoids humbling himself for worldly gain, and finds peace in divine decree.

The spiritual wealth of contentment brings greater peace and stability than any material possession could ever provide, aligning with the Quranic principle: "And whoever is mindful of Allah, He will make a way out for them, and provide for them from where they do not expect." (65:2-3)