حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَبْدِ الْوَهَّابِ بْنِ الْوَرْدِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْمَدِينَةِ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رضى الله عنها أَنِ اكْتُبِي إِلَىَّ كِتَابًا تُوصِينِي فِيهِ وَلاَ تُكْثِرِي عَلَىَّ ‏.‏ فَكَتَبَتْ عَائِشَةُ رضى الله عنها إِلَى مُعَاوِيَةَ سَلاَمٌ عَلَيْكَ أَمَّا بَعْدُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنِ الْتَمَسَ رِضَاءَ اللَّهِ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ مُؤْنَةَ النَّاسِ وَمَنِ الْتَمَسَ رِضَاءَ النَّاسِ بِسَخَطِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ ‏"‏ ‏.‏ وَالسَّلاَمُ عَلَيْكَ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَتَبَتْ إِلَى مُعَاوِيَةَ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ ‏.‏
Translation
'Abdul-Wahhab bin Al-Ward narrated from a man among the inhabitants of Al-Madinah who said

"Mu'awiyah wrote a letter to 'Aishah, that: 'Write a letter to advise me , and do not overburden me.'" He said: "So 'Aishah [may Allah be pleased with her]wrote to Mu'awiyah: 'Peace be upon you. As for what follows: Indeed I heard the Messenger of Allah (s.a.w) saying: Whoever seeks Allah's pleasure by the people's wrath, Allah will suffice him from the people. And who ever seeks the people's pleasure by Allah's wrath, Allah will entrust him to the people. And Peace be upon you.'"

Comment

Hadith Commentary: The Choice Between Divine and Human Pleasure

This profound narration from the Mother of the Believers, 'Aishah (may Allah be pleased with her), contains essential guidance for every Muslim regarding the hierarchy of loyalties and priorities in life. The wisdom she imparts to Mu'awiyah, who would later become the Caliph, addresses the fundamental tension between seeking Allah's pleasure and seeking people's approval.

First Principle: Pleasing Allah Despite People's Displeasure

"Whoever seeks Allah's pleasure by the people's wrath, Allah will suffice him from the people." This teaching establishes that when one must choose between obeying Allah and pleasing people, the choice must always favor Allah. The scholar Ibn Rajab al-Hanbali explains that this means Allah becomes the guardian and protector of such a person, rendering human approval unnecessary. As Allah says in the Qur'an: "And is Allah not sufficient for His servant?" (39:36).

The early scholars understood this as applying particularly to rulers and scholars who must uphold divine commandments even when unpopular. Imam al-Ghazali notes that this principle gives the believer courage to stand for truth, knowing that Allah's sufficiency is greater than any human support.

Second Principle: The Danger of Seeking Human Approval

"And whoever seeks the people's pleasure by Allah's wrath, Allah will entrust him to the people." This is the dangerous inversion of proper priorities. Ibn al-Qayyim explains that when someone prioritizes human approval over divine commandments, Allah withdraws His special protection and leaves the person to depend solely on those whose approval they sought.

This abandonment manifests as the person becoming enslaved to people's opinions, constantly anxious about their standing, and ultimately being disappointed since human favor is fickle. As the poet said: "Whoever pleases people by displeasing Allah, Allah will make those people the cause of his destruction."

Contextual Wisdom in 'Aishah's Response

'Aishah's concise response to Mu'awiyah's request for advice demonstrates her profound understanding of both religious principles and political reality. As a potential ruler, Mu'awiyah needed this reminder that leadership requires making difficult choices that may displease some people, but must always please Allah.

Her response also exemplifies the prophetic teaching method - concise, profound, and easily memorizable. She fulfilled his request for advice "without overburdening" him while providing guidance that would protect him in both worldly and religious matters.

Practical Applications for Contemporary Muslims

This hadith guides Muslims in various aspects of life: speaking truth when silent would be easier; maintaining religious practices despite social pressure; making business decisions based on halal and haram rather than pure profit; and upholding justice even when it benefits opponents.

The ultimate lesson is that true success lies in prioritizing what pleases Allah, trusting that His sufficiency is complete and perfect, while human approval is temporary and unreliable.