Jami' at-Tirmidhi
Jami` at-Tirmidhi 1825
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُجَثَّمَةِ وَلَبَنِ الْجَلاَّلَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Bashshar narrated to us: Mu‘adh ibn Hisham narrated to us: my father narrated to me, from Qatadah, from ‘Ikrimah, from Ibn ‘Abbas, that the Prophet (peace and blessings be upon him) forbade al-mujaththamah (an animal tied up as a target), the milk of al-jallalah (an animal that feeds on filth), and drinking directly from the mouth of a waterskin.
Notes and open questions — unreviewed
Fi al-siqa means drinking from the mouth/opening of a waterskin; it does not mean a sprout.
أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُجَثَّمَةِ وَلَبَنِ الْجَلاَّلَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ .
The Arabic says drinking from the mouth/opening of the waterskin (fi al-siqa); ‘sprout’ is unrelated to the source meaning.
Should the witness replace ‘sprout’ with ‘mouth’ or ‘opening’ of the waterskin?
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،
The English witness omits the chain from Muhammad ibn Bashshar through Qatadah and ‘Ikrimah.
Should the complete chain be included?