حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْحَجَّاجِ، عَنْ مَكْحُولٍ، عَنْ أَبِي الشِّمَالِ، عَنْ أَبِي أَيُّوبَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْبَعٌ مِنْ سُنَنِ الْمُرْسَلِينَ الْحَيَاءُ وَالتَّعَطُّرُ وَالسِّوَاكُ وَالنِّكَاحُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُثْمَانَ وَثَوْبَانَ وَابْنِ مَسْعُودٍ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي نَجِيحٍ وَجَابِرٍ وَعَكَّافٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أَيُّوبَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الْحَجَّاجِ، عَنْ مَكْحُولٍ، عَنْ أَبِي الشِّمَالِ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ حَفْصٍ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ وَأَبُو مُعَاوِيَةَ وَغَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ عَنْ مَكْحُولٍ عَنْ أَبِي أَيُّوبَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي الشِّمَالِ وَحَدِيثُ حَفْصِ بْنِ غِيَاثٍ وَعَبَّادِ بْنِ الْعَوَّامِ أَصَحُّ ‏.‏
Translation
Abdullah bin Mas'ud narrated

"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."

Comment

The Book on Marriage - Jami' at-Tirmidhi

Hadith Reference: Jami` at-Tirmidhi 1081

Context and Occasion

This noble hadith was narrated by Abdullah ibn Mas'ud, who recounts that the Prophet Muhammad (peace be upon him) addressed a group of young companions who were in a state of financial constraint. The Prophet's guidance came at a time when these youth possessed limited means but strong faith.

The setting demonstrates the Prophet's profound understanding of human nature and his compassionate approach to addressing the challenges faced by young Muslims striving to maintain purity while lacking material resources.

Primary Exegesis: The Virtue of Marriage

The command to marry establishes it as a highly recommended act (mustahabb) for those capable, particularly for youth struggling with natural desires. Marriage serves as both a spiritual protection and social foundation.

The phrase "helps in lowering the gaze" (aghadd al-basar) indicates that marriage provides a lawful outlet that naturally reduces the inclination to look at forbidden things. "Protecting the private parts" (ahsan lil-farj) emphasizes preserving chastity through legitimate means.

Scholarly Insights: Fasting as Alternative

For those unable to marry due to financial or other legitimate constraints, the Prophet prescribed fasting as a spiritual remedy. Classical scholars explain that fasting weakens physical desires through multiple mechanisms: reducing physical energy, increasing spiritual awareness, and strengthening self-control.

Imam Nawawi comments that this hadith establishes fasting as a means to control sexual desire specifically, not merely as general worship. The wisdom lies in fasting's capacity to temper the nafs (lower self) and redirect spiritual energy.

Legal Rulings and Applications

Scholars derive from this hadith that marriage is highly recommended (mustahabb) for those who desire it and possess the means. It becomes obligatory when one fears falling into sin.

The condition "whoever is not able" includes both financial incapacity and other legitimate impediments. The recommendation to fast applies specifically to voluntary (nafl) fasting, as demonstrated by the Prophet's practice and the consensus of scholars.

Spiritual Dimensions

This guidance reflects Islam's balanced approach to human nature - neither suppressing natural desires nor indulging them unlawfully. The Prophet recognized the strength of youthful passion and provided practical solutions grounded in divine wisdom.

The hadith teaches that spiritual remedies are available for every human condition. Whether through marriage or fasting, every Muslim has means to attain purity and draw closer to Allah.