Jami' at-Tirmidhi
Jami` at-Tirmidhi 540
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِنَحْوِهِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَجَابِرٍ، . قَالَ أَبُو عِيسَى حَدِيثُ أُمِّ عَطِيَّةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَرَخَّصَ لِلنِّسَاءِ فِي الْخُرُوجِ إِلَى الْعِيدَيْنِ وَكَرِهَهُ بَعْضُهُمْ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُ قَالَ أَكْرَهُ الْيَوْمَ الْخُرُوجَ لِلنِّسَاءِ فِي الْعِيدَيْنِ فَإِنْ أَبَتِ الْمَرْأَةُ إِلاَّ أَنْ تَخْرُجَ فَلْيَأْذَنْ لَهَا زَوْجُهَا أَنْ تَخْرُجَ فِي أَطْمَارِهَا الْخُلْقَانِ وَلاَ تَتَزَيَّنْ فَإِنْ أَبَتْ أَنْ تَخْرُجَ كَذَلِكَ فَلِلزَّوْجِ أَنْ يَمْنَعَهَا عَنِ الْخُرُوجِ . وَيُرْوَى عَنْ عَائِشَةَ رضى الله عنها قَالَتْ لَوْ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ . وَيُرْوَى عَنْ سُفْيَانَ الثَّوْرِيِّ أَنَّهُ كَرِهَ الْيَوْمَ الْخُرُوجَ لِلنِّسَاءِ إِلَى الْعِيدِ .
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Ahmad ibn Mani told us: Hushaym told us, from Hisham ibn Hassan, from Hafsah bint Sirin, from Umm Atiyyah, with a similar report. Reports on this subject are also related from Ibn Abbas and Jabir. Abu Isa said: The hadith of Umm Atiyyah is hasan sahih. Some scholars adopted this hadith and allowed women to go out to the two Eid prayers, while others considered it disliked. It is narrated from Abdullah ibn al-Mubarak that he said: These days I consider it disliked for women to go out to the two Eid prayers. If a woman insists on going, her husband should allow her to go in worn, old clothes, without adorning herself. If she refuses to go in that manner, her husband may prevent her from going out. It is also related from Aishah, may Allah be pleased with her, that she said: If the Messenger of Allah, peace and blessings be upon him, had seen what women have introduced, he would have prevented them from the mosque just as the women of the Children of Israel were prevented. It is also narrated that Sufyan al-Thawri considered it disliked for women to go out to the Eid prayer.