Call to Prayers (Adhaan)

كتاب الأذان

Chapter 31: Superiority of the Fajr (early morning) prayer in congregation.

Narrated `Abdullah bin `Umar

The reward of the congregational prayer is twenty seven times greater (than that of the prayer offered by a person alone).

Chapter 35: Two or more than two persons are considered as a group (for the congregational prayers)

Narrated Malik bin Huwairith

Prophet said (to two persons), "Whenever the prayer time becomes due, you should pronounce Adhan and then Iqama and the older of you should lead the prayer."

Chapter 37: The superiority of going to the mosque (every) morning and in the afternoon and evening [for the congregational Salat (prayers)]

Narrated Abu Huraira

The Prophet (ﷺ) said, "Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings.

Chapter 39: The limit set for a patient to attend the congregational Salat (prayer)?

Narrated Al-Aswad

"We were with `Aisha discussing the regularity of offering the prayer and dignifying it. She said, 'When Allah's Messenger (ﷺ) fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, 'Tell Abu Bakr to lead the people in prayer.' He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet (ﷺ) gave the same order again but he was given the same reply. He gave the order for the third time and said, 'You (women) are the companions of Joseph. Tell Abu Bakr to lead the prayer.' So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet (ﷺ) improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet (ﷺ) beckoned him to remain at his place and the Prophet (ﷺ) was brought till he sat beside Abu Bakr." Al-A`mash was asked, "Was the Prophet (ﷺ) praying and Abu Bakr following him, and were the people following Abu Bakr in that prayer?" Al- A`mash replied in the affirmative with a nod of his head. Abu Muawiya said, "The Prophet (ﷺ) was sitting on the left side of Abu Bakr who was praying while standing."

Chapter 41: Can the Imam offer the Salat (prayer) with only those who are present (for the prayer)? And can be deliver a Khutba (religious talk) on Friday if it is raining?

Narrated `Abdullah bin Al-Harith

Ibn `Abbas addressed us on a (rainy and) muddy day and when the Mu'adh-dhin said, "Come for the prayer" Ibn `Abbas ordered him to say, "Pray in your homes." The people began to look at one another with surprise as if they did not like it. Ibn `Abbas said, "It seems that you thought ill of it but no doubt it was done by one who was better than I (i.e. the Prophet). It (the prayer) is a strict order and I disliked to bring you out." Ibn `Abbas narrated the same as above but he said, "I did not like you to make you sinful (in refraining from coming to the mosque) and to come (to the mosque) covered with mud up to the knees."

Chapter 42: (WHat should one do) if the meal has been served and the Iqama has been pronounced for As-Salat(the prayer)

Ibn Omar was starting with the evening. Abu Al -Daradaa said from his one who is a acceptance of his acceptance on his argument until he accepted his prayers and his heart, and he is empty.
Narrated `Aisha

The Prophet (ﷺ) said, "If supper is served, and Iqama is pronounced one should start with the supper."

Narrated Nafi`

Ibn `Umar said, "Allah's Messenger (ﷺ) said, 'If the supper is served for anyone of you and the Iqama is pronounced, start with the supper and don't be in haste (and carry on eating) till you finish it." If food was served for Ibn `Umar and Iqama was pronounced, he never came to the prayer till he finished it (i.e. food) in spite of the fact that he heard the recitation (of the Qur'an) by the Imam (in the prayer).

Chapter 43: When the Imam is called for As-Salat (the prayer) while he has in his hands something to eat.

Narrated Ja`far bin `Amr bin Umaiya

My father said, "I saw Allah's Messenger (ﷺ) eating a piece of meat from the shoulder of a sheep and he was called for the prayer. He stood up, put down the knife and prayed but did not perform ablution.''

Chapter 46: The religious learned men are entitled to precedence in leading the Salat (prayer)

Narrated `Aisha

the mother of the believers: Allah's Messenger (ﷺ) in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."

Narrated Az-Zuhri

Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet (ﷺ) till it was Monday. When the people aligned (in rows) for the prayer the Prophet (ﷺ) lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet (ﷺ) would lead the prayer. The Prophet (ﷺ) beckoned us to complete the prayer and he let the curtain fall. On the same day he died."

Chapter 49: If some people are equally proficient in the recitation of the Quran (and religious knowledge), the oldest of them should lead As-Salat (the prayer)

Narrated Malik bin Huwairith

We went to the Prophet (ﷺ) and we were all young men and stayed with him for about twenty nights. The Prophet (ﷺ) was very merciful. He said, "When you return home, impart religious teachings to your families and tell them to offer perfectly such and such a prayer at such and such a time and such and such a prayer at such and such a time. And at the time of the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer."

Chapter 30: Superiority of the congregational Salat (prayer)

If the lions missed the congregation, he went to another mosque. Anas came to a mosque where he had prayed, and he gave permission, stayed and prayed in congregation.
Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."

Chapter 31: Superiority of the Fajr (early morning) prayer in congregation.

Narrated Abu Salama bin `Abdur Rahman

Abu Huraira said, "I heard Allah's Messenger (ﷺ) saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17:78).

Narrated Abu Musa

The Prophet (ﷺ) said, "The people who get tremendous reward for the prayer are those who are farthest away (from the mosque) and then those who are next farthest and so on. Similarly one who waits to pray with the Imam has greater reward than one who prays and goes to bed. "

Chapter 36: (The reward of a person) who waits for As-Salat (the prayer) in the mosque and the superiority of mosques

Narrated Humaid

Anas was asked, "Did Allah's Messenger (ﷺ) wear a ring?" He said, "Yes. Once he delayed the `Isha' prayer till midnight and after the prayer, he faced us and said, 'The people prayed and have slept and you remained in prayer as long as you waited for it.' " Anas added, "As if I were just now observing the glitter of his ring."

Chapter 38: No Salat (prayer) (is to be offered) except the compulsory Salat after the Iqama has been pronounced for that compulsory Salat

Narrated Malik Ibn Buhaina

Allah's Messenger (ﷺ) passed by a man praying two rak`at after the Iqama (had been pronounced). When Allah's Messenger (ﷺ) completed the prayer, the people gathered around him (the Prophet) or that man and Allah's Messenger (ﷺ) said to him (protesting), Are there four rak`at in Fajr prayer? Are there four rak`at in Fajr prayer?"

Chapter 41: Can the Imam offer the Salat (prayer) with only those who are present (for the prayer)? And can be deliver a Khutba (religious talk) on Friday if it is raining?

Narrated Abu Sa`id Al-Khudri

A cloud came and it rained till the roof started leaking and in those days the roof used to be of the branches of date-palms. Iqama was pronounced and I saw Allah's Messenger (ﷺ)s prostrating in water and mud and even I saw the mark of mud on his forehead.

Chapter 45: Offering Salat (prayer) in front of the people with the sole intention of teaching them the Salat of the Prophet (pbuh) and his Sunnah (legal ways etc.)

Narrated Aiyub

Abu Qilaba said, "Malik bin Huwairith came to this Mosque of ours and said, 'I pray in front of you and my aim is not to lead the prayer but to show you the way in which the Prophet (ﷺ) used to pray.' " I asked Abu Qilaba, "How did he use to pray?' " He replied, "(The Prophet (ﷺ) used to pray) like this Sheikh of ours and the Sheikh used to sit for a while after the prostration, before getting up after the first rak`a. "

Chapter 46: The religious learned men are entitled to precedence in leading the Salat (prayer)

Narrated Abu Musa

"The Prophet (ﷺ) became sick and when his disease became aggravated, he said, "Tell Abu Bakr to lead the prayer." `Aisha said, "He is a softhearted man and would not be able to lead the prayer in your place." The Prophet (ﷺ) said again, "Tell Abu Bakr to lead the people in prayer." She repeated the same reply but he said, "Tell Abu Bakr to lead the people in prayer. You are the companions of Joseph." So the messenger went to Abu Bakr (with that order) and he led the people in prayer in the lifetime of the Prophet.

Chapter 47: Whoever stood by the side of the Imam because of a genuine cause [in Salat (prayer)]

Narrated Hisham ibn `Urwa's father

`Aisha said, "Allah's Messenger (ﷺ) ordered Abu Bakr to lead the people in the prayer during his illness and so he led them in prayer." `Urwa, a sub narrator, added, "Allah's Messenger (ﷺ) felt a bit relieved and came out and Abu Bakr was leading the people. When Abu Bakr saw the Prophet (ﷺ) he retreated but the Prophet beckoned him to remain there. Allah's Messenger (ﷺ) sat beside Abu Bakr. Abu Bakr was following the prayer of Allah's Messenger (ﷺ) and the people were following the prayer of Abu Bakr."