Dress

كتاب اللباس

Chapter 103: To put one leg on the other while lying down

Narrated `Abbad bin Tamim's uncle

I saw the Prophet (ﷺ) lying-down in the mosque and placing one leg on the other.

Chapter 47: Chapter

Narrated Abdullah bin `Umar

Allah's Messenger (ﷺ) wore a gold ring, then he threw it and said, "I will never wear it." The people also threw their (gold) rings.

Narrated Anas bin Malik

that he saw a silver ring on the hand of Allah's Messenger (ﷺ) for one day only. Then the people had silver rings made for themselves and wore it. On that, Allah's Messenger (ﷺ) threw away their rings as well. (For the details of this Hadith, see Fath-ul-Bari, Vol. 12, page 438).

Chapter 50: To engrave a ring

Narrated Anas bin Malik

Allah's Messenger (ﷺ) wanted to write a letter to a group of people or some non-Arabs. It was said to him, "They do not accept any letter unless it is stamped." So the Prophet (ﷺ) had a silver ring made for himself, and on it was engraved: 'Muhammad, the Messenger of Allah'. .. as if I am now looking at the glitter of the ring on the finger (or in the palm) of the Prophet (ﷺ) .

Chapter 56: Rings for women

And Aisha was a gold.
Narrated Ibn `Abbas

I offered the `Id prayer with the Prophet (ﷺ) and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet (ﷺ) came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal.

Chapter 59: Earrings

Ibn Abbas said that the Prophet, may God’s prayers and peace be upon him, was commanded, so they saw them for their ears to their ears.
Narrated Ibn `Abbas

"The Prophet (ﷺ) offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .).

Chapter 63: To cut short the mustaches

Ibn Omar was celebrating his mustache until he looked at the skin of the skin, and he takes these two, meaning between the drink and the beard.
Narrated Ibn `Umar

The Prophet (ﷺ) said, "To get the moustaches cut 'short is characteristic of the Fitra."

Chapter 64: The clipping of nails

Narrated Nafi`

Ibn `Umar said, The Prophet (ﷺ) said, 'Do the opposite of what the pagans do. Keep the beards and cut the moustaches short.' Whenever Ibn `Umar performed the Hajj or `Umra, he used to hold his beard with his hand and cut whatever remained outside his hold.

Chapter 66: What is said about grey hair

Narrated Thabit

Anas was asked whether the Prophet (ﷺ) used a a hair dye or not. He replied, "The Prophet (ﷺ) did not have enough grey hair to dye, (such that) if I wanted to count the fading hairs in his beard (I could have)."

Narrated `Uthman bin `Abdullah bin Mauhab

I went to Um Salama and she brought out for us some of the dyed hair of the Prophet.

Chapter 68: The curly hair

Narrated Al-Bara'

I did not see anybody in a red cloak looking more handsome than the Prophet.Narrated Malik: The hair of the Prophet (ﷺ) used to hang near his shoulders. Abu Ishaq said, "I heard him relate it more than once. He always laughed when he related it." Narrated Shu`ba: The hair of the Prophet (ﷺ) used to hang down to the earlobes.

Narrated Abu Huraira

The Prophet (ﷺ) had big feet and a good-looking face and l have not seen anybody like him after him.

Narrated Anas

The Prophet (ﷺ) had big feet and hands.

Narrated Mujahid

We were with Ibn `Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn `Abbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'"

Chapter 78: What has been mentioned about musk

Narrated Abu Huraira

The Prophet (ﷺ) said, "(Allah said), 'Every good deed of Adam's son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.' Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk."

Chapter 80: Whoever did not refuse the scent

Narrated Thumama bin `Abdullah;

Anas never used to refuse (a gift of) scent and used to say that the Prophet (ﷺ) never used to refuse (a gift of) scent.

Chapter 83: The use of false hair

Narrated Humaid bin `Abdur-Rahman bin `Auf

that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Messenger (ﷺ) forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"

Narrated Ibn `Umar

Allah's Messenger (ﷺ) said, "Allah has cursed such a lady as lengthens (her or someone else's) hair artificially or gets it lengthened, and also a lady who tattoos (herself or someone else) or gets herself tattooed.

Chapter 85: The lady who lengthens hair artificially

Narrated Ibn `Umar

I heard the Prophet (ﷺ) saying, (or the Prophet (ﷺ) said), "Allah has cursed the lady who practices tattooing and that who gets it done for herself, and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially." The Prophet (ﷺ) has cursed such ladies.

Chapter 86: The woman who practices tattooing

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The evil eye is a fact," and he forbade tattooing.