Sahih al-Bukhari

Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

كتاب التفسير

Chapter 213: "Say (O Muḥammad pbuh): 'Call upon those besides Him whom you pretend (to be gods)..." (V.17:56)

Sahih al-Bukhari 4714
Narrated `Abdullah

Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)

Chapter 216: The Statement of Allah the Most High: "Verily, the recitation of the Qur'ān in the early dawn (i.e. the morning - Fajr prayer) is ever witnessed (attended by the angels in charge of mankind of the day and the night) ." (V.17:78)

Mujahid said: The prayer of the dawn.
Sahih al-Bukhari 4717
Narrated Ibn Al-Musaiyab

Abu Huraira said, "The Prophet (ﷺ) said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)

Chapter 220: "...And offer your Salāt (prayer) neither aloud nor in a low voice..." (V.17:110)

Sahih al-Bukhari 4722
Narrated Ibn `Abbas

(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Messenger (ﷺ) was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they would abuse the Qur'an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : 'Neither say your prayer aloud.' (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between.

Chapter 227: The Statement of Allāh the Exalted: "He said: 'Do you remember when we betook ourselves to the rock." (V.18:63)

Sahih al-Bukhari 4728
Narrated Mus`ab

I asked my father, "Was the Verse:-- 'Say: (O Muhammad) Shall We tell you the greatest losers in respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the Jews and the Christians, for the Jews disbelieved Muhammad and the Christians disbelieved in Paradise and say that there are neither meals nor drinks therein. Al- Hururiyya are those people who break their pledge to Allah after they have confirmed that they will fulfill it, and Sa`d used to call them 'Al-Fasiqin (evildoers who forsake Allah's obedience).

Chapter 230: The Statement of Allah the Exalted: "And (remember) when Mūsa (Moses) said to his boy-servant: 'I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." (V.18:60)

Time and his collection are true.
Sahih al-Bukhari 4731
Narrated Ibn `Abbas

The Prophet (ﷺ) said to Gabriel, "What prevents you from visiting us more often than you visit us now?" So there was revealed:-- 'And we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is behind us...'(19.64)

Chapter 231: The Statement of Allah the Most High: "But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel." (V.18:61)

Mudhbah is leaked: he asks for you, and from it: {and on top of the day}.
Sahih al-Bukhari 4732
Narrated Khabbab

I came to Al-`Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed:-- 'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children? (19.77)

Chapter 234: The Statement of Allāh the Exalted: "He said: 'Do you remember when we betook ourselves to the rock." (V.18:63)

Sahih al-Bukhari 4735
Narrated Khabbab

I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I should find wealth and children." So there was revealed:-- 'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall appear before Us alone.' (19.77-80)

Chapter 241: "Nay, We shall record what he says, and We shall increase his torment (in the Hell) ." (V.19:79)

Chapter 242: "And We shall inherit from him (at his death) all that he talks of (i.e., wealth and children which Allah has bestowed upon him in this world), and he shall come to Us alone." (V.19:80)

Ibn Jabir said: With Nabitiyah {Taha}, a man. It is said that everything is not done with a ritual or a ritual or a foolishness, so it is a contract. And with your debt, it is said that the example is the same as the example. The prayer in which he is prayed {so he was broken} His diamond is a basis. And Mujahid said: {From the adornment of the people} the solution, who were exposed from the Farwan family. So I threw it, and I threw it, {he met} was made. I was blinded} on my Hajj {I was visible} in this world. Ibn Ayayn said: {They are the most important of them} {Dunn} the rituals {Hoy} Shaqi {the sanctuary} the blessed {Tawa} The name of the valleys {with our property} with our command {a place is a place} is described between them. Excess: punishment.

Chapter 244: The Statement of Allāh the Exalted: "And I have chosen you for Myself." (V.20:41) (i.e., for My Revelation and My Message, or created you for Myself or strengthened and taught you as to how to preach My Message to My worshippers)] ."

Sahih al-Bukhari 4736
Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."

Chapter 248: "As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it." (V.21:104)

Ibn Aynah said: {The two disappointed} are the ones who are reassured. Ibn Abbas said: {In his wish. Tan and judge his signs. And his wish is said to be his readers {except for me} they read and do not write. A, and they are said to be thirsty. Ibn Abbas said: {in causes} with a rope until the house was stood up.

Chapter 178: "No doubt! They did fold up their breasts, that they may hide from Him. Surely, even when they cover themselves with their garments, He knows what they conceal and what they reveal. Verily, He is the All-Knower of the (innermost secrets) of the breasts." (V.11:5)

He said otherwise: {Yaqqah} He descended, the sake of descending. A deepestous, a deed of my despair, and Mujahid said: {you despair} grieving. {They will make their breasts} is a doubt and a ritual in the truth.
Sahih al-Bukhari 4681
Narrated Muhammad bin `Abbas bin Ja`far

That he heard Ibn `Abbas reciting: "No doubt! They fold up their breasts." (11.5) and asked him about its explanation. He said, "Some people used to hide themselves while answering the call of nature in an open space lest they be exposed to the sky, and also when they had sexual relation with their wives in an open space lest they be exposed to the sky, so the above revelation was sent down regarding them."

Chapter 181: The Statement of Allah:"...The witnesses will say, 'These are the ones who lied..." (V.11:18)

One of the most witnesses is the same as the owner and companions.
Sahih al-Bukhari 4685
Narrated Safwan bin Muhriz

While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet (ﷺ) about An35 Najwa?" Ibn `Umar said, "I heard the Prophet (ﷺ) saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."

Chapter 183: The Statement of Allah: "And perform As-Salat (Iqa ma as-SaIãt)" at the two ends of the day, and in some hours of the night; [i.e ., five compulsory Salãt (prayers)]. Verily, the good deeds remove the evil deeds (small sins)…" ('V.11 :114)

{And a time} hours after an hour, and from it, the ritual is the cost of the cover, a house after a house } We gathered.
Sahih al-Bukhari 4687
Narrated Ibn Masud

A man kissed a woman and then came to Allah's Messenger (ﷺ) and told him of that, so this Divine Inspiration was revealed to the Prophet (ﷺ) 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet (ﷺ) said, "It is for all those of my followers who encounter a similar situation."

Chapter 185: The Statement of Allah: "...and perfect His Favour on you and on the offspring of Ya'qub (Jacob)..." (V.12:6)

Sahih al-Bukhari 4688
Narrated `Abdullah bin `Umar

The Prophet (ﷺ) said, "The honorable, the son of the honorable the son of the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham."

Chapter 190: "(They were reprieved) until, when the Messengers gave up hope..." (V.12:110)

Ibn Abbas said: {The midst of his sufficiency} is the same as the one who worshiped with God The hand is that he does not be able to do it and does not appreciate it. One is an ideal, and the most likeness and the like, and he said: {Except for the same days of those who are empty. And among them is the other, and from it the punishment was said. It is said in the impact of it, the case of the punishment. You enjoyed it. Pleading, so the truth distinguishes the right from the falsehood. Matab} My repentance. From the millions and the millions, and from it is boring, and it is said to the largest long than the land of the earth. Gawsat} is good, and the captain is bound, {genius} the palm trees or more in the origin {With one water} as the righteousness of the children of Adam and their frustration, the father He never comes to him {I asked the hands of her destiny} filling the stomach of a valley {a rapist zaba} Zubd al -Sayl is the malicious and the sweetness.

Chapter 192: The Statement of Allah: "Allah knows what every female bears, and by how much the wombs fall short (of their time or number)..." (V.13:8)

Tip: we are deficient
Sahih al-Bukhari 4697
Narrated Ibn `Umar

Allah's Messenger (ﷺ) said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")

Chapter 199: The Statement of Allah: "And verily, the dwellers of AI-Hijr (Rocky Tract, i.e., Thamud people) denied the Messengers." (V.15:80)

Sahih al-Bukhari 4702
Narrated `Abdullah bin `Umar

(While we were going for the Battle of Tabuk and when we reached the places of the dwellers of Al- Hijr), Allah's Messenger (ﷺ) said about the dwellers of Al-Hijr (to us). "Do not enter (the dwelling places) of these people unless you enter weeping, but if you weep not, then do not enter upon them, lest you be afflicted with what they were afflicted with."

Chapter 200: The Statement of Allah "And indeed, We have bestowed upon you seven Al-Mathãni (i.e., seven repeatedly recited Verses i.e., Sürat AI-Fatiha) and the Grand Qur'an." (V.15:87)

Sahih al-Bukhari 4704
Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The Um (substance) of the Qur'an is the seven oft-repeated verses (Al- Mathaini) and is the Great Qur'an (i.e. Surat-al-Fatiha).

Chapter 201: The Statement of Allah "Who have made the Qur'an into parts (i.e., believed in one part and disbelieved in the other) ." (V.15:91)

{The domiciles} those who have been sworn in and from it: {I do not divide} i.e. I divide and read to divide. They named}.
Sahih al-Bukhari 4706
Narrated Ibn `Abbas concerning

"As We have sent down (the Scripture) on those who are divided (Jews and Christians)." (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians.