Marriage

The Prophet (ﷺ) said: "A woman who has been previously married has more right over her person than her guardian, and a virgin must be consulted, and her consent is silence."[Reported by Muslim].

"A guardian has no authority over a woman who has been previously married,; and an orphan girl must be consulted."[Reported by Abu Dawud and an-Nasa'i; Ibn Hibban graded it Sahih (authentic)].

Allah's Messenger (ﷺ) said: "A woman may not give a woman in marriage, nor may she give herself in marriage."[Reported by Ibn Majah and ad-Daraqutni. Its narrators are reliable (thiqah)].

Allah's Messenger (ﷺ) prohibited Shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage [in exchange] without any dowry being paid by either.[Agreed upon].

And they both agreed that the explanation of the meaning of Shighar is the saying of Nafi'.

A virgin girl came to the Prophet (ﷺ) and mentioned that her father had married her against her will, so Allah's Messenger (ﷺ) allowed her to exercise her choice.[Reported by Ahmad, Abu Dawud and Ibn Majah. If it is considered defective for being Mursal (missing link in the chain after the Tabi'i)].

The Prophet (ﷺ) said: "If two guardians have given a woman in marriage, she marries the man she was first married to."[Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Hasan (good)].

Allah's Messenger (ﷺ) said: "Any slave who marries without the permission of his masters or owners is (like) a fornicator."[Reported by Ahmad, Abu Dawud, an-Nasa'i and at-Tirmidhi; the latter graded it Sahih (authentic), as did Ibn Hibban].

Allah's Messenger (ﷺ) said: "A man must not join together (in marriage to him) a woman and her paternal aunt or a woman and her maternal aunt."[Agreed upon].

Allah's Messneger (ﷺ) said: "One who is in Ihram may not marry, or be given in marriage."[Reported by Muslim]. In another narration by him it says: "He should not ask someone's hand in marriage."

"nor give someone in engagement (to be married)."

The Prophet (ﷺ) married Maimunah (RA) when he was in the state of Ihram (during pilgrimage).[Agreed upon].

"The Prophet (ﷺ) married her when he was not in the state of Ihram."

Allah's Messenger (ﷺ) said: "The most worthy conditions to be fulfilled are those by which you make sexual intercourse lawful for yourselves (in marriage)."[Agreed upon].

In the year of Autas, Allah's Messenger (ﷺ) permitted Mut'a (temporary marriage) for three nights, then he prohibited (afterwards).[Reported by Muslim].

Allah's Messenger (ﷺ) forbade Mut'a (temporary marriage) in the year of Khaibar.[Agreed upon].

Allah's Messenger (ﷺ) cursed the man who made a woman lawful for her first husband and the one for whom she was made lawful (the men involved in Halalah).[Reported by Ahmad, an-Nasa'i and at-Tirmidhi; the latter declared it to be Sahih (authentic)].

al-Arba'a except an-Nasa'i reported something related to this matter, on the authority of 'Ali (RA).

Allah's Messenger (ﷺ) said: "A man guilty of fornication, who has been flogged (for it), should not marry any but a woman like him (similarly guilty)."[Reported by Ahmad and Abu Dawud, and its narrators are reliable (thiqah)].

A man divorced his wife by three pronouncements and another man married her and divorced her before cohabiting with her. Then, her first husband intended to remarry her and asked Allah's Messenger (ﷺ) about that. He said, "No, until the other one (second husband) has enjoyed sexual intercourse with her as the first (husband) had."[Agreed upon; the wording is Muslim's].