Foods

كتاب الأطعمة

Chapter 8: Drinks - Section 1

We shall mention Abu Qatada’s tradition in the chapter on miracles, [See Book 27, Ch. 23.] if God most high will.

Ibn ‘Abbas said God’s messenger forbade drinking from the mouth of a water-skin. (Bukhari and Muslim.)

Anas said the Prophet forbade that a man should drink standing.Muslim transmitted it.

Abu Huraira reported God’s messenger as saying, "None of you must drink standing, and if anyone forgets he must vomit." Muslim transmitted it.

Umm Salama reported God’s messenger as saying, “If anyone drinks from silver vessels the fire of jahannam will bubble in his belly.”(Bukhari and Muslim.) A version by Muslim has, “He who eats and drinks from vessels of silver and gold.”

Anas told that a domestic sheep was milked for God’s messenger and its milk was mixed with water from a well in Anas’s house. God’s messenger was then given a cup and drank, Abu Bakr being on his left and a nomadic Arab on his right. ‘Umar asked God’s messenger to give it to Abu Bakr, but he gave it to the nomadic Arab who was on his right saying, “He who is on the right, then he who is on his right.” A version has, “Those on the right, then those on their right; go to the right.”* *This tradition indicates that people should band a drink to the one on their right irrespective of the relative importance of the people present. The tradition immediately following brings this out clearly.(Bukhari and Muslim.)

Chapter 9: Drinks - Section 2

He told that God’s messenger forbade drinking from a broken place in a cup and blowing into a drink. Abu Dawud transmitted it.

Chapter 11: Drinks made by Infusion, and Different Kinds of nabidh - Section 1

Jabir said dates were steeped for God’s messenger in a skin, but when they could not find a skin they were steeped for him in a small stone vessel. Muslim transmitted it.

Chapter 14: Covering Vessels and other things - Section 1

Ibn ‘Umar reported the Prophet as saying, “Do not leave a fire burning in your houses while you are asleep.” (Bukhari and Muslim.)

Chapter 15: Covering Vessels and other things - Section 2

Jabir told of hearing God’s messenger say, “When you hear the barking of dogs and the braying of asses at night seek refuge in God from the accursed devil, for they see what you do not see. Do not go out much when there are few people about, for God who is great and glorious scatters abroad such of His creatures as He wishes at night* Shut the doors, making mention of God's name, for the devil does not open a door which has been shut accompanied by mention of God’s name. Cover up jars, invert vessels and tie up buckets.”It is transmitted in Sharh as-sunna.

Ibn ‘Abbas told that when a mouse came dragging a wick and dropped it in front of God’s messenger on the mat on which he was sitting with the result th at it burned a hole in it about the size of dirham, he said, “When you go to sleep extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire.”Abu Dawud transmitted it.

Chapter 1: Section 1

We shall mention, the traditions of ‘A’isha and Abu Huraira, "Muhammad’s family did not have enough," and, “The Prophet left the world," in the chapter on the excellence of the poor [Book 26, Chapter 2a] if God most high will.

Hudhaifa reported God’s messenger as saying, “The devil considers food lawful for him when God’s name is not mentioned over it.” Muslim transmitted it.

Ka'b b. Malik said that God's messenger used to eat with three fingers and lick his hand before wiping it. Muslim transmitted it.

Abu Juhaifa reported the Prophet as saying, “I do not eat reclining.” Bukhari transmitted it.

Qatada quoted Anas as saying that the Prophet never ate at a low table or from a small bowl* and that thin bread was not baked for him. Qatada was asked what they ate off and replied that it was off leather cloths. *This would have indicated pride throngh keeping himself apart, or niggardliness.Bukhari transmitted it.

He told that a man who used to eat a great amount accepted Islam and began to eat little. When that was mentioned to the Prophet he said, “The believer eats in one intestine but the infidel in seven.”**This is explained as a figure of speech to indicate the greed of the infidel and the lack of greed on the part of the believer.Bukhari transmitted it. Muslim transmitted on the authority of Abu Musa and Ibn ‘Umar only the part which quotes the Prophet. In another version by him on the authority of Abu Huraira it says that a man who was an infidel was entertained by God’s messenger. He ordered a sheep to be milked and the man drank what was drawn from it, then another and he drank it, then another and he drank it, till he had drunk the milk drawn from seven sheep. In the morning the man accepted Islam and God’s messenger ordered a sheep to be milked for him . When he had drunk what was drawn from it he ordered another to be milked, but when he did not finish all the milk God’s messenger said, “ The believer drinks in one intestine, but the infidel drinks in seven.”

‘A’isha told that she heard God’s messenger say, “Talbina* gives rest to an invalid’s heart and removes some of his grief.” *A kind of gruel made of flour or bran and milk, sometimes having honey mixed with it.(Bukhari and Muslim.)

‘Amr b. Umayya told that he saw the Prophet cutting slices from a shoulder of mutton in his hand. He was summoned to prayer, and after throwing it and the knife with which he was slicing it away, he stood up and prayed without performing ablution. (Bukhari and Muslim.)

Sa‘d told of hearing God’s messenger say, “He who has a morning meal of seven 'ajwa* dates will not suffer harm that day through poison or magic." *The name of a good quality of Medina dates.(Bukhari and Muslim.)

Al-Miqdam b. Ma'dikarib reported the Prophet as saying, “If you measure out your food* you will be blessed in it." *This is said to refer to such matters as buying and selling, and taking care that suitable portions are given to one’s children.Bukhari transmitted it.

Chapter 2: Section 2

Abu Sa'id al-Khudri told that when God’s messenger finished his food he said, “Praise be to God who has given us food and drink and made us Muslims.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.