Foods
كتاب الأطعمة
Chapter 13: Drinks made by Infusion, and Different Kinds of nabidh - Section 3
God’s messenger forbade nabidh in green jars, and when I asked whether we might drink it from white ones he replied that we might not. Bukhari transmitted it.
Chapter 14: Covering Vessels and other things - Section 1
He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi'* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?” *A place in the wadi al-'Aqiq where camels which had been given in sadaqa were kept.(Bukhari and Muslim.)
Chapter 0
Chapter 1: Section 1
We shall mention, the traditions of ‘A’isha and Abu Huraira, "Muhammad’s family did not have enough," and, “The Prophet left the world," in the chapter on the excellence of the poor [Book 26, Chapter 2a] if God most high will.
He reported God’s messenger as saying, “None of you must ever eat or drink with his left hand, for the devil eats and drinks with his left hand.” Muslim transmitted it.
Anas said he was not aware of the Prophet having seen a thin loaf till he met God, [i.e. during his lifetime.] nor did he ever see with his eye a sheep roasted in its skin. Bukhari transmitted it.
He reported God’s messenger as saying, “Two people’s food is enough for three and three people’s is enough for four.” (Bukhari and Muslim.)
‘A’isha said God's messenger liked sweetmeats and honey. Bukhari transmitted it.
‘Abdallah b. Ja'far told that he saw God’s messenger eating fresh dates with cucumber. (Bukhari and Muslim.)
Ibn ‘Umar said God’s messenger prohibited anyone taking two dates together before asking permission from his companions. (Bukhari and Muslim.)
She said Muhammad’s family did not have a full meal of wheaten bread on two successive days, but would have dates on one of them.(Bukhari and Muslim.)
She said that up to the death of God’s messenger they did not have a full meal of dates and water. [Literally, the two black things.] (Bukhari and Muslim.)
Do you not have the food and drink you desire? I have seen your Prophet unable to get enough poor dates to fill his belly. Muslim transmitted it.
Chapter 2: Section 2
Abu Ayyub told that when God’s messenger ate or drank he said, “Praise be to God who has given food and drink, made it easy to swallow, and provided an exit for it.” Abu Dawud transmitted it.
‘A’isha reported God’s messenger as saying, “Do not cut meat with a knife, for it is a foreign practice, but bite it, for that is more beneficial and wholesome.” Abu Dawud and Baihaqi, in Shu'ab al-iman, transmitted it, both saying it is not strong.
Abu Huraira reported God’s messenger as saying, “If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
The Prophet came in to visit me and asked whether I had anything. When I replied that I had nothing but some dry bread and vinegar he said, “Produce it; a house in which there is vinegar is not devoid of condiments.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.
Ibn ‘Umar told that when the Prophet was brought a piece of cheese in Tabuk he called for a knife, and after mentioning God’s name, he cut it. Abu Dawud transmitted it.
‘Ali said God’s messenger forbade eating garlic unless it was cooked.Tirmidhi and Abu Dawud transmitted it.
We were brought a platter with a large amount of tharid and slices of boneless meat and I plunged in my hand in all directions, but God’s messenger ate what was in front of him. He seized my right hand with his left and said, “Eat from one place, Ikrash, for it is all one kind of food.” Afterwards we were brought a plate containing various kinds of dates and I began to eat what was.in front of me while God’s messenger’s hand went round in the plate. He then said, “Eat where you wish, ‘Ikrash, for it is not all one kind.” Next water was brought to us and when God’s messenger had washed his hands and wiped his face, forearms and head with the moisture on the palms of his hands, he said, “This, ‘Ikrash, is the ablution for what has been changed by fire.”Tirmidhi transmitted it.
Chapter 3: Section 3
Asma’ daughter of Abu Bakr told that when she was brought tharid she ordered it to be covered until the force of its steam had gone, saying she had heard God’s messenger say it is more effective in producing a blessing. Darimi transmitted the two traditions.