The Book of Faith

كتاب الإيمان

Chapter 27: The characteristics of the hypocrite

Abu Huraira reported that the Messenger of Allah (may peace and blessings be upon him) observed

There are three characteristics of a hypocrite: when he spoke he told a lie, when he made promise he acted treacherously, and when he was trusted he betrayed.

Chapter 28: Clarifying the condition of faith for one who says to his muslim brother: "O Kafir (Disbeliever)."

It is reported on the authority of Ibn 'Umar that the Apostle (may peace and blessings be upon him) observed

When a man calls his brother an unbeliever, it returns (at least) to one of them.

Chapter 33: Calling a runaway slave a kafirg

It is narrated on the authority of Jarir that the Messenger of Allah (may peace and blessings be upon him) observed

The slave who fled from his master, responsibility with regard to him was absolved.

Chapter 34: Clarifying the Kufr of one who says: "We got rain because of the stars."

It is narrated on the authority of Zaid b. Khalid al-Juhani

The Messenger of Allah (may peace and blessings be upon him) led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he (the Holy Prophet) remarked: He (Allah) said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah, he is My believer and a disbeliever of stars, and who said: We have had a rainfall due to the rising of such and such (star) disbelieved Me and affirmed his faith in the stars.

It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessing be upon him) observed

Allah does not shower His blessings from the heaven that in the morning a group of men disbelieve it (to be a blessing from Allah). Allah sends down rain, but they (the disbelievers) say: Such and such star (is responsible for that).

It is reported on the authority of Ibn 'Abbas that there was (once) a downpour during the life of the Apostle (may peace and blessings be upon him Upon this the Apostle (may peace and blessings be upon him) observed

Some people entered the morning with gratitude and some with ingratitude (to Allah). Those who entered with gratitude said: This is the blessing of Allah, and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it.

Chapter 36: Clarifying that faith decreases with shortcoming in obedience, and the word Kufr may be used with regard to matters other than dsbelief in Allah, such as ingratitude for blessings and not fulfilling one's duties

It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed

O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion.

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Huraira.

Chapter 37: Clarifying the usage of the word Kafir for one who abandons Salat

It is narrated on the authority of Abu Zubair that he heard Jabir b. 'Abdullah saying. I heard the Messenger of Allah (may peace and blessings be upon him) observing this

Between man and polytheism and unbelief is the abandonment of salat.

Chapter 26: Clarifying that faith decreases because of disobedience and negating it from the one committing the act of disobedience, with the meaning of negating its completion

Abu Huraira reported that the Messenger of Allah observed

The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.

Chapter 29: Clarifying the condition of the fath of one who knowingly denies his father

It is reported on the authority of Abu Dharr that he heard the Messenger of Allah (may peace and blessings be upon him) saying

No person who claimed knowingly anyone else as his father besides (his own) committed nothing but infidelity, and he who made a claim of anything, which (in fact) did not belong to him, is not amongst us; he should make his abode in Fire, and he who labeled anyone with unbelief or called him the enemy of Allah, and he was in fact not so, it rebounded on him.

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed

Do not detest your fathers; he who detested his father committed infidelity.

It is reported on the authority of Sa'd b. Abi Waqqas

Both of my ears heard the Messenger of Allah saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra asserted that he too heard it from the Messenger of Allah (may peace be upon him ).

Chapter 31: Clarifying the meaning of the Statement of the Prophet (saws): "Do not revert to disbelief (Kuffar) after I am Gone, striking one another's necks"

Abdullah b. Mu'adh narrated from the Apostle (may peace and blessings be upon him) a hadith like this on the authority on Ibn Umar.

Chapter 35: Evidence that love of the Ansar and Ali (r.a.) is a part of faith and a sign thereof; Hating them is a sign of hypocrisy

Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar

"None but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah." I (the narrator) said: Did you hear this hadith from al-Bara'? He said: He narrated it to me.

Zirr reported

'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that no one but a believer would love me, and none but a hypocrite would nurse grudge against me.

Chapter 36: Clarifying that faith decreases with shortcoming in obedience, and the word Kufr may be used with regard to matters other than dsbelief in Allah, such as ingratitude for blessings and not fulfilling one's duties

This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.

Chapter 38: Clarifying that faith in Allah most high is the best of deeds

Abu Huraira reported

The Messenger of Allah was asked about the best of deeds. He observed: Belief in Allah. He (the inquirer) said: What next? He (the Holy Prophet) replied: Jihad (struggle to the utmost) in the cause of Allah. He (the inquirer) again said: What next? He (the Holy Prophet) replied: Pilgrimage accepted into the grace of the Lord. In the. tradition narrated on the authority of Muhammad b. Ja'far (the words are) that he (the Holy Prophet) said: Belief in Allah and His Messenger. Muhammad b. Rafi and 'Abd b. Humaid, 'Abdur-Razzaq and Ma'mar and Zuhri have narrated a hadith like this on the authority of the same chain of transmitters.

Chapter 26: Clarifying that faith decreases because of disobedience and negating it from the one committing the act of disobedience, with the meaning of negating its completion

Muhammad b. Mihran narrates this hadith on the authority of Abu Huraira and made mention of plundering but did not talk of (a thing) having value.

It is narrated on the authority of Abu Huraira

A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that.