The Book of Fasting
كتاب الصيام
Chapter 37: Fasting at the end of Sha'ban
صَوْمِ سَرَرِ شَعْبَانَ
This hadith is narrated by 'Abdullah b. Hani b. Akhi Mutarrif with the same chain of transmitters.
Chapter 38: The virtue of fasting Muharram
فَضْلِ صَوْمِ الْمُحَرَّمِ
The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.
Prayer offered in the middle of the night and the most excellent fast after (fasting) in the month of Ramadan is the fast in God's month al-Muharram.
A hadith like this has been reported from the Messenger of Allah (ﷺ) by 'Abd al-Malik with the same chain of transmitters in connection with fast.
Chapter 39: It is recommended to fast Six Days in Shawwal following Ramadan
اسْتِحْبَابِ صَوْمِ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ اتِّبَاعًا لِرَمَضَانَ
He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal. it would be as if he fasted perpetually.
I heard Allah's Messenger (ﷺ) saying like this.
Abu Ayyub reported a hadith like this (through another chain of transmitters).
Chapter 40: The virtue of Lailat Al-Qadr and the Exhortation to seek it; When it is and the most likely times to seek it
فَضْلِ لَيْلَةِ الْقَدْرِ وَالْحَثِّ عَلَى طَلَبِهَا وَبَيَانِ مَحَلِّهَا وَأَرْجَى أَوْقَاتِ طَلَبِهَا
I thu asked Ubayy b. Ka'b (Allah be pleased with him): Your brother (in faith) Ibn Mas'ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying In sha Allah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (ﷺ) gave us, and that is that on that day (the sun) would rise without having any ray in it.
By Allah, I know well about it. Shu'ba said: To the best of my knowledge it was the twenty-seventh night for which the Messenger of Allah (ﷺ) commanded us to stand for prayer. Shu'ba doubted these words: That it was the night for which the Messenger of Allah (ﷺ) commanded us to stand for prayer. And (he further) said: This was narrated to me by a friend of mine from him (the Holy Prophet).
I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).
Seek Lailat-ul-Qadr in the last week (of Ramadan).
I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights).
I heard Allah's Messenger (ﷺ) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).
Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.
He who is anxious to seek it (Lailat-ul-Qadr) should seek it in the last ten (nights of Ramadan).
Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).
I was shown Lailat-ul-Qadr; then some members of my family awoke me up, then I was caused to forget it. So seek it in the last week. Harmala said: (The Prophet did not say:" I was made to forget," but he stated):" But I forgot it."
I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (ﷺ) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.
" That he adhered to his place of i'tikaf and his forehead was besmeared with mud and water."
I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).