Sahih Muslim

The Book of Fasting

كتاب الصيام

Chapter 37: Fasting at the end of Sha'ban

صَوْمِ سَرَرِ شَعْبَانَ ‏

Sahih Muslim 1161e
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Translation

This hadith is narrated by 'Abdullah b. Hani b. Akhi Mutarrif with the same chain of transmitters.

Chapter 38: The virtue of fasting Muharram

فَضْلِ صَوْمِ الْمُحَرَّمِ ‏

Sahih Muslim 1163a
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Translation
Abu Haraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying

The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.

Sahih Muslim 1163b
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Translation
Abu Huraira (Allah be pleased with him) reported that he (the Messenger of Allah) was asked as to which prayer was most excellent after the prescribed prayer, and which fast was most excellent after the month of Ramadan. He said

Prayer offered in the middle of the night and the most excellent fast after (fasting) in the month of Ramadan is the fast in God's month al-Muharram.

Sahih Muslim 1163c
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Translation

A hadith like this has been reported from the Messenger of Allah (ﷺ) by 'Abd al-Malik with the same chain of transmitters in connection with fast.

Chapter 39: It is recommended to fast Six Days in Shawwal following Ramadan

اسْتِحْبَابِ صَوْمِ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ اتِّبَاعًا لِرَمَضَانَ ‏

Sahih Muslim 1164a
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Translation
Abu Ayyub al-Ansari (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying

He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal. it would be as if he fasted perpetually.

Sahih Muslim 1164b
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Translation
Abu Ayyub al-Ansari reported (through another chain of transmitters)

I heard Allah's Messenger (ﷺ) saying like this.

Sahih Muslim 1164c
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Translation

Abu Ayyub reported a hadith like this (through another chain of transmitters).

Chapter 40: The virtue of Lailat Al-Qadr and the Exhortation to seek it; When it is and the most likely times to seek it

فَضْلِ لَيْلَةِ الْقَدْرِ وَالْحَثِّ عَلَى طَلَبِهَا وَبَيَانِ مَحَلِّهَا وَأَرْجَى أَوْقَاتِ طَلَبِهَا

Sahih Muslim 762d
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Translation
Zirr b. Habaish reported

I thu asked Ubayy b. Ka'b (Allah be pleased with him): Your brother (in faith) Ibn Mas'ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying In sha Allah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (ﷺ) gave us, and that is that on that day (the sun) would rise without having any ray in it.

Sahih Muslim 762e
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Translation
Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr

By Allah, I know well about it. Shu'ba said: To the best of my knowledge it was the twenty-seventh night for which the Messenger of Allah (ﷺ) commanded us to stand for prayer. Shu'ba doubted these words: That it was the night for which the Messenger of Allah (ﷺ) commanded us to stand for prayer. And (he further) said: This was narrated to me by a friend of mine from him (the Holy Prophet).

Sahih Muslim 1165a
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Translation
Ibn 'Umar (Allah be pleased with them) reported that some persons among the Companions of the Messenger of Allah (ﷺ) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (ﷺ) said

I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).

Sahih Muslim 1165b
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Translation
Ibn 'Umar (Allah be pleased with them) reported Allah's Apostle (ﷺ) as saying

Seek Lailat-ul-Qadr in the last week (of Ramadan).

Sahih Muslim 1165c
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Translation
Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah's Apostle (ﷺ) said

I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights).

Sahih Muslim 1165d
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Translation
Salim b. 'Abdullah b. 'Umar reported that his father said

I heard Allah's Messenger (ﷺ) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).

Sahih Muslim 1165e
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Translation
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying

Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.

Sahih Muslim 1165f
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Translation
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying

He who is anxious to seek it (Lailat-ul-Qadr) should seek it in the last ten (nights of Ramadan).

Sahih Muslim 1165g
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Translation
'Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying

Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).

Sahih Muslim 1166
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Translation
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying

I was shown Lailat-ul-Qadr; then some members of my family awoke me up, then I was caused to forget it. So seek it in the last week. Harmala said: (The Prophet did not say:" I was made to forget," but he stated):" But I forgot it."

Sahih Muslim 1167a
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Translation
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (ﷺ) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said

I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (ﷺ) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.

Sahih Muslim 1167b
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Translation
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) devoted (himself to prayer) in the middle (ten nights) of Ramadan. The rest of the hadith is the same except for these words

" That he adhered to his place of i'tikaf and his forehead was besmeared with mud and water."

Sahih Muslim 1167c
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Translation
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said

I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).